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Millions of salutes to such a great man, Ajatshatru, Pandit Deendayal Upadhyay, the pioneer of ‘cultural nationalism’, ‘Integral Humanism’ and ‘Antyodaya’, the inspiration man of the BJP family, who throughout his life worried about the upliftment of the last person standing in the last line of the society. Deen Dayal Upadhyay

Pandit Deendayal Upadhyay, the pioneer of Integral Humanism, believed that India would remain first in the world because of its cultural values. The definition of integral humanism established by him is more timely in the present perspective.

Gandhi’s nationalism was in favor of labor power. Gandhi believed that every person should contribute to the society with full honesty by working hard. Only then he has the right to accept anything. According to Gandhi, every person has the basic right to get employment. Gandhi’s nationalism had sensed the bad effects of modern civilization in the year 1909 itself. That’s why in the booklet named ‘Hind Swaraj’, Gandhi advocated to limit the needs of human beings. Gandhi wanted the village to emerge as the main unit of production and consumption.

Hind Swaraj’ named booklet In Gandhi has human beings Of Requirements To Limited to keep Of Advocacy Of Was. Gandhi Want Were That Village Production And consumption Of Chief Unit Of Form In Emerge

Here is an example in this context:

Congress session was going on. It was early morning, Gandhiji; While talking with Nehru ji and other volunteers, he was washing his hands and face.

The amount of water Gandhiji had taken to rinse his mouth ran out and he had to take water again. Gandhiji got a little upset due to this.

Seeing the changing expression of Gandhiji’s face, Nehruji asked, “What happened, you are looking somewhat upset?”

The rest of the volunteers also started looking towards Gandhiji.

Gandhiji said, “The amount of water I had taken is over and I have to take water again, it is a waste of water!!!”

Nehru ji smiled and said – “Bapu, you are in Allahabad, Triveni Sangam is here, Ganga-Yamuna flows here, there is no desert where there is shortage of water, what difference does it make if we use a little more water?” ? ,

Gandhiji then said- “Whose Ganga-Yamuna are they?” It doesn’t flow only for me, everyone has equal rights on their water? Everyone should understand this very well that it is not right to misuse natural resources, no matter how abundant something is present, but we should use it Spend only as per the need.

And second, if we abuse something because of its greater availability, then our habit gets spoiled, and we start behaving in the same way in other cases.

Gandhi believed that nationalism and humanity are complementary to each other. It was Gandhi’s belief that nationalism rests on sacrifice with sacrifice, good conduct and ideals that do good to the world. There is no place for violence in Gandhi’s nationalism. Gandhi’s nationalism stands completely apart from even the nationalism of the West.

Sudhir Kumar, Professor of Political Science, Dayal Singh College, University of Delhi: India got independence on cultural nationalism. If India’s democracy could survive, then it is also because of cultural nationalism. This is not the case in our neighboring countries, we are seeing the situation there. Democracy cannot live without any culture. Cultural nationalism is in the soul of India.

He further says, ‘Take Mahatma Gandhi only. He used to start work many times by bathing in the Ganges or by shaving his hair. From Mahabharata to Vedas it will be found, but Kautilya wrote it very well. But its essence is very generous. It was all for the welfare. There should be a debate on cultural nationalism. There is no doubt that it is now being used for political gains.

If seen in true sense, nationalism is such a strong feeling, which is a symbol of loyalty, love and dedication of its citizens towards a nation. If you look at most of the political thinking since the French Revolution till now, you will see how nationalism is ingrained in all of us. There is no doubt that it is the spirit of nationalism, which motivates the citizens of a country to maintain unity, teaches them to love their cultural values ​​and to give importance to the nation before themselves.

What is Gandhi’s nationalism and what have been its characteristics:

With his Satyagraha in South Africa, Gandhi sounded the trumpet of his nationalism. In India, from Champaran Satyagraha to Kheda Satyagraha, Vaikom Satyagraha, Civil Disobedience Movement and Quit India Movement, Gandhi’s nationalism has been a part of it. Fasting, picketing, non-cooperation, strike, boycott and hunger strike etc. have been the main elements of Gandhi’s nationalism. National education, independence, communal unity and freedom have been important elements of his nationalism. Vasudhaiva Kutumbakam was also a major part of his nationalism.

Emphasizing on Swadeshi, he had described it as the most powerful means of making the nation economically prosperous, because it provides economic strength to the country by staying in the country’s money.

Along with politics, social, economic and cultural independence has also been an important part of Gandhi’s nationalism.

30 Jan 2021

Gandhi’s path of non-violence linked to cultural nationalism

Kalraj Mishra

It was Gandhi who gave a broad perspective to the freedom movement and linked it to Indian culture and life values.

The development of our country as a nation is not only due to the existence of land here and any political authority, but because of our culture which is more than five thousand years old. Despite diversity in languages, traditions of regions in a large area, that is why our cultural values ​​have remained alive continuously. Gandhiji linked this cultural vibrancy with non-violence and moral life values ​​in the freedom movement. This was his cultural nationalism in which he united the nation culturally by leading the movements to free the country from the slavery of the British.

Keeping the nation paramount, he ensured the participation of people in his movements. For him, independence was not only limited to the freedom from the slavery of the British, but he insisted on the establishment of Swaraj in the whole country. That’s why, on the pretext of adopting Swadeshi, he also suggested the way to love the nation and its related things and culture.

Nehru’s views were different from this.

development of democratic culture

This aspect of Gandhiji has also always impressed me that instead of opposing the other side, he linked politics with creation and tolerance. Spinning yarn on the charkha, boycotting foreign goods was not a protest against the other side, apparently creation was concern and satyagraha tolerance. He initiated a positive change in the public mind by creating mutual harmony among the people. In a way, it was like developing a democratic culture in the country even during the period of slavery.

Non-violence path: When Gandhiji was banned by the British Government in the Neel Movement, in 1917, what he kept before the judge, still flashes in the mind. He said, ‘I have broken the law. You can punish me for this but I have the right to live anywhere in my country.

Ultimately, the British had to bow down in the Champaran movement due to the movement of non-violent methods. This movement gave way to the country in which the violent-non-violent nature of the isolated country was completely organized in the form of freedom movement and non-violence became an effective weapon against the British Raj.

Mahatma Gandhi ji gave moral courage to the people of the country to fight the violence of the state with the tradition of non-violence going on in the Indian culture. His weapon of non-violence was such that all logic of state repression fails. Even after this, if work is done to crush the people, then the state’s own morality is at stake. Gandhiji did the work of making the British mentally weak in this way.

Gandhiji cannot be said to be associated with any particular party. He was in favor of making the country completely independent in such a way that the interest of the person standing in the last line could be kept in policy making.

3 March 2020 – PM Modi said that even saying ‘Bharat Mata Ki Jai’ to the former Prime Minister smells bad. At the time of independence, some people in this Congress were against singing Vande Mataram. Now he is also facing difficulty in saying ‘Bharat Mata Ki Jai’.

It is worth mentioning here that on February 22, 2020, he said that nationalism and the slogan ‘Bharat Mata Ki Jai’ are being wrongly used to create a ‘fiery and purely emotional image of India’ which alienates millions of citizens.

Nehru ji was also allergic to the word Bharat Mata but not Mahatma Gandhi.

In 1936, Shiv Prasad Gupta built the temple of Mother India in Banaras. It was inaugurated by Mahatma Gandhi.

Pandit Nehru used to say that India means that piece of land – if you raise the slogan of Bharat Mata Ki Jai, then you are only hailing our natural resources. Nehru used to say that India is not a beautiful woman. India is a bare farmer. they are neither beautiful nor good looking

Tags: Mahatma Gandhi – Deen Dayal Upadhyay, Cultural Nationalism, Integral Humanism, Book Hind Swaraj, Democratic cultural nationalism, French Revolution, Elements of Nationalism. Vasudhaiva Kutumbakam, Sanskritik Swaraj, Non-violence linked cultural nationalism, Kalraj Mishra, Nation exist with culture, Nehru against Mother India

The hi-tech concept of the Kumbh Mela, the 49-day long event is professionally planned as it is believed to be the largest peaceful gathering of pilgrims on earth, possibly attracting 120 million pilgrims and tourists.

January 21-23, 2019: Prayag Mela Authority with the Government of Uttar Pradesh Arrangements were made for about 5,000 such dignitaries to attend the Kumbh celebrations. Designated zones for 192 countries were also identified and the flag hoisting ceremony of their Head of Mission was planned in the month of December 2018. ,

UNESCO recognized Kumbh Mela as ‘Intangible Cultural Heritage of Humanity’. It has a history that goes back thousands of years from the era of Adi Shankaracharya. Intangible cultural heritage refers to the practices, representations, expressions, knowledge, skills – as well as tools, objects, artefacts and associated cultural spaces – that communities, groups and, in some cases, individuals recognize as part of their cultural heritage Huh. The grandeur of the cultural festival, celebrated in four different cities of India over a period of 12 years, attracts devotees seeking spirituality and nirvana, who bathe in the holy rivers Triveni Sangam to cleanse themselves of their sins. . The festival, held at Prayag, Haridwar, Ujjain and Nashik, represents a syncretic set of rituals related to worship in India.

One of the most popular and astonishing mythological stories found in ancient Indian texts is the ‘Amrita Manthan’, the churning of the ocean for nectar, the celestial water of immortality. It tells that once the gods and demons agreed to churn the great ocean and share the treasure or ‘ratna’ that came out of it. The most precious treasure turned out to be ‘Amrita’, nectar. The gods and demons claimed it. One who drinks it will become immortal and therefore omnipotent and indestructible. The gods could never accept this. This resulted in a struggle between them for the vessel of Amrit (Amrit Kumbh), the elixir of immortality. Lord Vishnu disguised himself as Mohini, snatched the nectar from the demons. While running away from the demons, Lord Vishnu offered the nectar to his winged mount Garuda. The demons finally caught Garuda and in this struggle, some drops of nectar fell on Prayag, Nashik, Haridwar and Ujjain. Since then, Kumbh Mela has been held every 12 years alternately at all these places.

Prayag, preparations for the Kumbh Mela are in full swing. Prayag is known as the holiest pilgrimage center for Hindus, situated at the confluence of the Ganges (Triveni Sangam). The whole atmosphere is lit up by the sermons of the saints of different sects of Hinduism, Vedic hymns, mantras, beats of drums and bells, fragrance of incense and flowers, fully dispersed by the smoke of ‘havan kunds’ (fire places). Conch shells and the ringing of sacred bells. Apart from the bathing rituals, interpretations, traditional dances, devotional songs, programs based on mythology and prayers are also a unique feature of the event. Religious assemblies are held where discourses on principles are held by renowned saints and seers. An auspicious element of the festival is charitable acts of donating generously to the poor, helpless, saints and feeding cows or donating to the priest. Donations range from food and clothing to precious metals. The Kumbh Mela is perhaps the only event in the world where no invitation is required, yet millions of pilgrims gather to celebrate the holy event.

Devotees gathered have the option of offering their rituals and prayers or visiting various akhadas to get a comprehensive perspective on the ideology and philosophy of different sects of Hinduism. The akhadas came into existence during the eighth century AD when Adi Shankaracharya, with the aim of consolidating Hinduism and uniting those who follow various rituals, customs and beliefs, established Mahanirvani, Niranjani, Juna, Atal, Avahan, Agni and Ananda. Established seven akhadas called akhadas. The akhadas are divided into different camps according to the concept of God. The Shaiva akhadas are for the followers of Lord Shiva, the Vaishnava or Vairagi akhadas are for the followers of Lord Vishnu and the Kalpavasis are for the followers of Lord Brahma.

“Managing such a huge crowd and providing them transport, medical aid, food and accommodation, shelter and security facilities is a very challenging task. Health and sanitation services are also a big challenge in view of such a huge crowd.

There will be at least 5000 religious and social organizations to set up camps during the Kumbh. The number of pilgrims was about 12 crores. Maximum 3 crore pilgrims came on Mauni Amavasya. The number of Kalpavasis during the entire festival can be 20 lakhs. Prayag Mela Authority estimates that around 10 lakh foreign tourists visited during this period.

Police administration day to ensure smooth movement and safety of pilgrims coming not only from India but also from different countries of the world

Is active at night. Tents and other types of construction, development and renovation work is done for various police stations and residences. Police lines including police stations, women’s stations and police outposts are constructed at this site. Fire stations, fire posts and watch towers are to be set up during the Mela period. In the interest of better crowd management and monitoring, state-of-the-art Integrated Command and Control Centers are set up which keep an eye on every nook and corner. Thousands of cameras are installed to monitor the activities going on in the city and the fair area. A detailed action plan is prepared for disaster management. This includes deep water barricading, floating river lines, temporary fire stations and control towers. State-of-the-art equipment such as wireless/radio sets, fiber jetties, body worn cameras, drone cameras, etc. are arranged for deployment.

The infrastructure of tourism and culture department is being upgraded along with major tourist places at a cost of crores. Laser light and sound shows, facade lighting and packaged tours are organized by the department to provide pilgrims with an enriching experience about Indian art and culture. Thematic gates marking the approach roads and entrances to different areas and the city are also designed and developed. Tourist walks are planned for heritage, food, religious places etc. Cultural programs by the best artists/organizations are also assured during the Mela period adding to the attractions. Media centers are built in the Kumbh Mela area so that this program can be shown to the whole world. All the centers are equipped with state-of-the-art technologies.

The Government of India closely monitors the Kumbh functions on a regular basis. National Highways Authority of India (NHAI) Allahabad: A major infrastructure project worth Rs 1,388.28 crore for widening of 116 roads in Allahabad and its surrounding areas has been taken up by the State Public Works Department for smooth movement of traffic during the Kumbh Mela. Over 125,000 iron checkered plates will be used to construct 600 km of roads in the Mela area, besides developing 22 pontoon bridges using 1,795 pontoons. Similarly, seven ghats were developed and riverfront protection work done by the State Irrigation Department at a cost of Rs 47.61 crore. The Prayag Development Authority has also got a sum of Rs 298.35 crore for strengthening and widening of 34 city roads including redesign, renovation and beautification work at 32 different traffic junctions. The UP State Bridge Corporation has constructed around 10 Road-Over Bridges (ROBs) with a budget allocation of ₹501.89
crore.

The Government of India is closely monitoring the Kumbh functions on a regular basis. The National Highways Authority of India (NHAI) is also required to reconstruct and upgrade the Prayag-Pratapgarh Highway, Prayag-Allahabad Highway and Varanasi-Prayag Highway for smooth movement of traffic during the Kumbh Mela.

Chief Minister Yogi Adityanath has been sensitive enough to monitor each and every arrangement to demonstrate political and administrative capability.

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Dr. Walter Anderson, an American scholar who currently heads the School of Advanced International Studies at Johns Hopkins University and has written several acclaimed works on the RSS, has written an interesting essay in a collection on ‘Integral Humanism’ (published by Deendayal Research Institute) . He compares Gandhi with Pandit Deendayal Upadhyay, a senior RSS pracharak and ideologue.

Upadhyay was one of the founders of the Bharatiya Jana Sangh, the then incarnation of the Bharatiya Janata Party. “Interracial Humanism” is the official ideology of the ruling BJP.

In an essay titled Gandhi and Deendayal: Two Seers, published in 1992, Anderson drew comparisons between Gandhi and Upadhyaya and found many things in common.

After Mohandas Gandhi emerged as the leading figure in India’s independence movement in the 1920s, his life, ideas and programs became the benchmark against which other Indian political and social figures were compared. There has been a notable resurgence of interest in Gandhi since the Bhartiy Janata Party’s electoral victory, with many of its leaders tracing the party’s ideological roots.

Along with this interest has developed in the life of Deendayal Upadhyay. Until recently, he was not widely known outside the borders of the Jana Sangh.

It was almost inevitable that the two men would be compared, for both intellectual and ideological reasons. However, there are major difficulties in any attempt to do so. The political climate in which he operated was different; His own social background was not the same; Their most immediate political objectives were not the same. Perhaps the most difficult problem is the paucity of available material on Upadhyaya. Unlike Gandhi, who was the most public of private men, Upadhyay was a quiet man, preferring to work out of the spotlight. The published collection on his life and thought is still very slim. Research is now underway in India to rectify the situation and the time may be near when we will get a more complete picture of his contribution to the social and political thought of India. Consequently, any attempt to compare Upadhyaya and Gandhi must be very preliminary and subject to much revision as more information comes to light. Those best qualified to speak on them are those who worked closely with Upadhyay and will hopefully contribute to the efforts of those who are gathering material on them.

Neither Gandhi nor Upadhyay were really intellectuals in the traditional sense of the word – learned and refined men with academic credentials and a long list of books. Neither wrote systematic treatises on ethics and politics, nor was any a philosopher, in the sense that they were not particularly interested in abstract theoretical formulations. For example, Gandhi told a scholar researching the concept of *Satyagraha*: “But Satyagraha is not a subject of research – you must experience it, use it, live by it” (John Bandurant, Violence Victory of – page 146). A similar story can be repeated for Upadhyaya as well.

Both men were charismatic figures, although Gandhi had a greater influence, as many considered him a saint, if not a saint. His austerity convinced many that he was capable of realizing ideals that many believed in, but which few could realize. (See studies in Lloyd and Susan Rudolph, Modernity of Tradition, Part 2).

“Gandhi transformed the Indian National Congress… His charismatic appeal as ‘Mahatma’ transformed the Congress into the effective action of the arm of independence movement… Upadhyaya also possessed the character of the saintly… He had a similar effect on the cadre of Jana Sangh. “

Deendayal Upadhyay dedicated his life for the work of Rashtriya Swayamsevak Sangh committed for national awakening youth and national unity. Served as a Pracharak (full time worker) till 1942-51. Till 1951, he continued to work for social consciousness by holding various positions in the Sangh.When the Jana Sangh was established in 1951, he offered his services to the Jana Sangh. Dr. Syama Prasad Mukherjee was so much impressed by his organizing ability that after the Kanpur session, he said that if I had 2 Deendayals, I would have changed the political face of India.

Unfortunately Dr. Mukherjee died in 1953. After the death of Mukherjee, the responsibility of changing the political nature of India fell on the shoulders of Pandit Deendayal. He accomplished this task so quietly and discreetly that when the results of the 1967 general elections began to emerge, the country was taken by surprise. In terms of vote percentage, Jana Sangh has reached the second number among political parties. There were some minor defections during the period, with the Jana Sangh being the only major Indian party that did not suffer any significant rift. This is a testimony to the united organization that they contemplated.

Although Deendayal ji became a great leader, he lived in a very simple way. He used to clean his own clothes himself. Didn’t make noise about foreigners but they never buy foreign goods.

Gandhi’s political objective was Swaraj (self-rule). But he interpreted Swaraj as more than just independence from the British; It brought the meaning of a comprehensive self-reliance to the village level. Self-reliance turned into a concrete program of action which inspired him to advocate Swadeshi (self-reliance).

Gandhi was a strong supporter of ‘Swaraj’ and ‘Swadeshi’. Upadhyay emphasized on the same philosophies while talking about ‘Integral Humanism’. In fact, the rejection of Western models of development was the basis of the thought process of both Gandhi and Upadhyaya.

Upadhyaya’s writings display a comparable indignation against the effects of the Western model of development. In a series of lectures on Integral Humanism in Poona in 1964, which was later adopted as the official ideological statement of the Jana Sangh, he attacked both socialism and capitalism. “Democracy and capitalism join hands to give free reign to exploitation. Socialism replaced capitalism and brought with it the end of democracy and individual liberty” (Integral Humanism – p. 10). In their place, he proposes a model that takes into account all aspects of the human condition, “body, mind, intellect and spirit – these four make up a person”. (Integral Humanism – page 24)

Upadhyay was not adverse to the selective adoption of science, technology or even urbanisation. (Integral Humanism – page 8)

The centrality of the nation in his view rests on the notion that it has a soul (i.e., “Chiti”), which is shaped by experiences within a given geographical space and inspired by a supranational ideal (Ekatma). Humanism – pages 36-37) “A system based on the recognition of this mutually complementary nature of the various ideals of mankind, their essential harmony, a system that formulates laws that remove dissonance and their mutual usefulness and cooperation increases, only there can be peace and happiness for mankind; can ensure sustainable development” (Integral Humanism – page 39)

Tags: : American scholar Dr. Walter Anderson, Integral Humanism, Deendayal Upadhyay RSS pracharak, Deendayal Upadhyay JanSangh founder, BJP ideology, Thoughts Programs of Mahatma Gandhi, Susan Rudolph, Gandhi transformed Congress, Rashtriya Swayamsevak Sangh, Dr. Shyama Prasad Mookerjee, 2 Deendayals, Swaraj Swadesh

Tirumala Tirupati Devasthanams (TTD) has declared the total assets of the temple for the first time. According to media reports, a white paper has been released on Saturday, which states that the temple has 10.3 tonnes of gold worth Rs 5,300 crore and Rs 15,938 crore in cash deposited in nationalized banks. The total assets of the temple are worth 2.26 lakh crores.

The total assets of the world famous Lord Venkateswara Temple of Tirupati have been declared to be more than Rs 2.5 lakh crore (about US$ 30 billion). The temple’s net worth is more than the market capitalization of any IT services firm Wipro, food and beverage company Nestle and state-owned oil giants ONGC and IOC.

According to stock exchange data, the net worth of the Tirupati temple at the current trading price is more than that of many blue-chip Indian companies. At the end of trading on Friday, the market cap of Bengaluru-based Wipro was Rs 2.14 lakh crore, while that of UltraTech Cement was Rs 1.99 lakh crore. The value of state-owned Oil and Natural Gas Corporation (ONGC) and Indian Oil Corporation also turned out to be less than that of the temple. Apart from this, power giant NTPC Ltd., auto makers Mahindra & Mahindra and Tata Motors, world’s largest coal producer Coal India Ltd. are also behind.

The market capital of Rashtriya Thermal Power Corporation Ltd is less than the property of this temple. Mahindra & Mahindra and Tata Motors and the world’s largest coal producer Coal India Ltd, mining company Vedanta, real estate company DLF and many other companies are also included in the list. The market capital of only two dozen companies is more than the assets of the temple trust. These include Reliance Ind Ltd, Tata Consultancy Services, HDFC Bank, Infosys and others.

10 Mystery: Even scientists could not lift the curtain

It is said that the idol of Lord Venkateswara Swamy has hair on it which is real. This hair never tangles and always remains soft. It is believed that God himself resides here.

Those who visit here tell that on listening to the idol of Lord Venkatesh, the sound of sea waves is heard.

There is a stick on the right side of the door at the main entrance of the temple. It is said about this stick that Lord Balaji was beaten with this stick in his childhood.

A lamp always burns in the temple of Lord Balaji. Neither oil nor ghee is ever put in this lamp.

Mother Lakshmi resides on the heart of Lord Balaji. The presence of the mother is known when Balaji is seen every Thursday after taking off his complete makeup.

There is a village 23 km away from the temple of Lord Balaji, and the entry of outsiders is prohibited here. Here people live with a lot of rules and restraint. It is believed that fruits, flowers, milk, curd and ghee all come from here to offer to Balaji. Women in this village do not wear stitched clothes.

Although the idol of Lord Balaji is made of a special type of smooth stone, it looks completely alive. Here the atmosphere of the temple

The deity’s idol is dressed daily in a dhoti below and a saree above. It is believed that the form of Mother Lakshmi is included in Balaji itself. due to this

There is a village 23 km away from the temple of Lord Balaji, and the entry of outsiders is prohibited here. Here people live with a lot of rules and restraint. It is believed that fruits, flowers, milk, curd and ghee all come from here to offer to Balaji. Women in this village do not wear stitched clothes.

The statue also sweats

By the way, the idol of Lord Balaji is made of a special type of smooth stone.

When one enters the sanctum sanctorum of the temple, it will appear that the idol of Lord Sri Venkateswara is in the center of the sanctum sanctorum. But as soon as you come out of the sanctum sanctorum, you will be shocked because after coming out it appears that the idol of God is situated on the right side. Now it is just an illusion or a miracle of God, no one has been able to find out till date.

Tags: Richest Tirupati TempleBlue chip firmsTirumala Tirupati’s 10 MysteriesTirupati wealth 2.26 lakh croresLord Venkateswara temple

Horrifying examples of cultural genocide through love jihad performindia Cultural Genocide Through Love Jihad horrific example are also given in

Aftab’s real face was cut into 35 pieces of girlfriend Shraddha and scattered in the jungles of Delhi for 18 days

Another Hindu daughter fell victim to love jihad, Aftab hacked Shraddha into 35 pieces after killing her to avoid marriage.

After all, how many daughters will we lose? #JusticeForAnkitaSingh pic.twitter.com/CTl38JxAvM

When Ankita refused to talk in Dumka, Jharkhand, Shahrukh poured petrol and set her on fire.

Talking to the media on November 15, Minister Giriraj Singh had said that in the country Love Jihad The cases are increasing day by day. Love Jihad has become a mission in the country: Giriraj Singh

If a Muslim falls in love with a Hindu girl and marries her and lives his life happily, no one will call it love jihad. Many horrific examples of cultural genocide through love jihad have also been given. If a Muslim falls in love with a Hindu girl and marries her and lives his life happily, no one will call it love jihad.

There are many examples of this in BJP. From Sikandar Bakht to Shahnawaz, Naqvi, Najma Heptullah, MJ Akbar… Being a Muslim in BJP, the feeling of loneliness arises neither at the time of establishment of Jansangh nor now at the time of BJP.

‘Padma Bhushan’ Sikandar Bakht, who was once in Congress. Bakht was also the foreign minister of India for a week. He was the first Governor of Kerala, who died while in office. He was that Muslim leader, whom BJP used to call its founding member. Still the Governor of Kerala is Arif Mohammed Khan. Sikandar Bakht also married a Hindu woman like most BJP Muslim leaders. He had two sons with Raj Sharma. To whom he named Hindus, Anil Bakht and Sunil Bakht.

First the Muslim leaders of Jana Sangh and then of BJP married a Hindu woman, would anyone call it love jihad?

cultural genocide is a concept that was introduced by the lawyer in 1944. rafael lemkin has of genocide listed as a component. However, controversy remains over the precise definition of cultural genocide. Massacre The legal definition of is uncertain about the exact manner in which genocide is committed, saying only that it is a racial, religious, ethnic or national group. to destroy Of destruction with intent Is.

Neha’s Love Story Book Review by Dr. Dilip Kumar Kaul While doing this, in his article titled Genocide and Cultural Genocide, he has thrown proper light on this subject. The Polish lawyer, Rafael Lemkin, who gave the world a word like genocide and made an extraordinary struggle to implement the law of genocide in the United Nations, laid special emphasis on cultural genocide. Lemkin made it clear how dangerous it is to destroy a country. He had said that there is as much culture and as much intellectual power in the world as all the nations present in it make up together. Explaining the idea of ​​a nation, he says that a nation is essentially formed by the co-operation and fundamental contribution of the people.

This cooperation and contribution is based on genuine traditions, genuine culture and a well-developed national psychology. So the destruction of a nation deprives the world of its future contribution. One of the basic features of civilization is the understanding and respect for the national characteristics and qualities that different countries have contributed to the global culture. These characteristics and qualities should not be seen as political or other kind of power assets of the nation.

It goes without saying that both the Christian and Islamic cultures are encroached on the Hindu community, which has an age-old tradition in India, by destroying it and depriving it of its contribution to the world. This encroachment happens on many levels. https://www.indiaspeaksdaily.com/love-jihad-and-cultural-massacre/

Amit Srivastava March 31, 2016 https://hindupost.in/society-culture/1558/

Amit Srivastava has also thrown light on this topic in his article saying, “Culture has a deep connection with human civilization. The soul of civilization is the culture there. culture Of End would have only Culture of Too the destruction Are go Is, We can see a vivid example of this in the extinction of civilizations like Greece, Rome and Egypt. People may be descendants of those who lived in those old civilizations, but today they are culturally very different. Thus culture is the soul of human civilization. All the scientific and technological achievements of the present time are the gift of these ancient civilizations only. Almost all the initial knowledge of science, mathematics and astronomy has been taken from Indian, Chinese, Greek and other civilizations.

At present, many prosperous civilizations have ceased to exist, and the extremists of the world’s two largest Abrahamic sects – Islam and Christianity – have actively contributed to their destruction. These sects Of Such trend Of Back their expansionist ambition Is, Apart from Islam and Christianity, there is no aim to convert the whole world into any religion of the world. These two cults, born in the desert, have killed people who won in the name of religion, more people have not been killed in any world war, famine or epidemic. Along with killing people, they completely destroyed the culture there and established their cult. Just as in Islam non-Muslims are addressed with derogatory terms like ‘Kafir’, in the same way the Sanatan Dharmas are looked down upon by Christians as ‘Pagans’. In fact, there is no other sect in the world as bigoted, intolerant and expansionist as these two sects..”

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Nehru and ‘other political parties considered cultural nationalism as untouchable, and political Map Marginalized people are going on, wisdom is opposite to the time of destruction…

Narendra Modi Symbol of Cultural Nationalism: On August 5, 2021, when the foundation stone for the construction of Ram temple was laid in Ayodhya, Shanta Kumar, former Chief Minister of Himachal Pradesh and a minister at the Centre, wrote at one place that Lord Ram was the founder of cultural nationalism. He linked the construction of the temple with cultural nationalism and also said that every Indian must offer flowers to the picture of Lord Rama in his home.

It is about 2007. Then the UPA government of that time was in the process of passing the Sethusamudram shipping canal project. But, BJP was opposing it. Because, under its project, a new route was to be told for the transportation of large ships, which would pass through Ramsetu. For this Ram Sethu had to be broken. But, due to the old beliefs of Ram Sethu, the BJP opposed the Sethusamudram Shipping Canal Project and then the matter reached the Supreme Court.

In 2008, on behalf of the UPA government, an affidavit was filed in the Supreme Court, terming Ram Sethu as imaginary, saying, “There is no bridge there. No human made this structure. It must have been created by some super power and then destroyed itself. For this reason there was no talk about it for centuries. Neither is there any proof.

The Congress party and its leaders have hurt the sentiments of crores of Hindus many times by questioning the existence of Lord Ram. In the same sequence, Congress leader Ketkar, during a discussion about Ram temple Bhoomipujan, not only denied the historical existence of Shri Ram but also said that Hindu Gods and Goddesses are the creation of literature. The Congress leader said, “Ram exists because of Ramayana. However, it is yet to come to a conclusion whether Ram is a creation of history or literature. Valmiki wrote a great epic and its influence was felt both in India and abroad. But, I do not know whether he exists in history or not.”

Posted on Nov 14, 2022 Various tweets by @AnkitaBnsl On the basis of NASA also we can say that Ram Setu is 7000 years old. The study of oceanography has revealed. Congress had said Ram Setu is imaginary, know scientific and religious facts,

12 Interesting Scientific And Religious Facts To Know About Ram Setu!

1. 12 interesting scientific and religious facts to know about Ram Setu have been revealed in the study of oceanography. This study shows that Ram Setu is 7000 years old.

2.Carbon dating of beaches near Mannar island from Nushkodi matches with the date of Ramayana that the time of construction of Ram Setu matches with the date of Ramayana. Once upon a time Dhanushkoti was a big city and Rameshwaram was a small village. At that time, boats used to run from here to Sri Lanka and there was no need of passport in any way. The night of 22nd December 1964 brought misfortune for a prosperous town like Dhanushkoti when a severe storm destroyed the town completely. Dhanushkoti has religious and mythological significance in Ramayana period. Many places around are visible from the contexts related to Lord Ram. Rama had given shelter to Vibhishana here and after the victory of Lanka, at the request of Vibhishana, Rama broke one end of the bow, agreeing to his request to break the bow. Since then it got its name as Dhanushkoti. This place is about 19 km from Rameshwaram. Sri Lanka is said to be 18 km away from here by sea.

3. The bridge was passable on foot until the 15th century when storms deepened the channel. Some records suggest that the Ram Setu was completely above sea level until 1480 when it was breached by a cyclone.

4. The bridge is 50 km long and separates the Gulf of Mannar from the Palk Strait.

5. Ram Setu is also known as Adam’s Bridge, Nala Setu and Setu Banda.

6. Ram Setu is taken as the archaeological and historical evidence of Ramayana.

7. This bridge was first mentioned in Valmiki Ramayana. There are many evidences in Valmiki Ramayana that high technology was used in making the bridge. Some monkeys had brought big mountains to the beach with the help of instruments. Some monkeys were holding a hundred yojan long thread. That is, the construction of the bridge was being done in a straight line with the thread. (Valmiki Ramayana-6/22/62)

8. When Lord Shri Ram reached the end of the land of India, he prayed to the ocean god to find a way to cross over to Lanka.

9. The worship of the sea god was started by Shri Ram. But when the ocean god did not appear even after several days, Shriram got angry and took up his bow and arrow with the aim of drying up the sea. With this step of his, the life of the sea started drying up. Only then the ocean god appeared in fear and said, “Shri Ram! Build a bridge of stones over me with the help of your monkey army. I will bear the weight of all these stones. There are two monkeys in your army named Nal and Neel, who are the best.” Samudra Dev said that the two monkeys in his army, Nal and Neel, have a boon that if they throw the stone into the water, the stone will never sink.

10. Hearing this, the entire army started writing Lord Rama’s name on heavy stones, while Nal and Neel started throwing them into the water to make a bridge. Scientists believe that Nal and Neel probably knew which stone would not drown in water by keeping it in what way and would also become the support of other stones. Actually Nal and Neel were the sons of Lord Vishwakarma, who had a good knowledge about the nuances of the construction works of that time. He along with the entire monkey army built this bridge. It is told in the Ramayana that both Nal and Neel were very mischievous since childhood. These two were so mischievous that they used to throw the belongings of sages into the sea. The sages used to get troubled due to the drowning of the object. Then the sages cursed them that the things thrown by you will not sink in the water. This curse of his proved beneficial during the construction of the bridge. That’s why the stones that Nal and Neel used to throw did not drown.

11. NASA images and the presence of floating stones in that area give concrete indications of the historical existence of Ram Setu. America’s Science Channel has claimed with facts that the Ram Sethu between India and Sri Lanka is not natural but man-made, that is, it was built by a human. American scientists have found evidence that the stones of Ramsetu are about 7000 years old.

12. In this beautiful place, you can see the chain of rocks, sandbanks and islets which almost connect Sri Lanka with India. According to historians and archaeologists – it is no wonder that when coral and silica stone are heated, air gets trapped in it, which makes it light and floats. This bridge was made by choosing such a stone. According to historians, in the year 1480, this bridge broke down a lot in a storm. Before that, people between India and Sri Lanka used to use this bridge on foot and by vehicle.

1. Stone The rocks separated from Ram Setu are still floating on the sea. I, @jainrk59 clicked the picture below where several rocks can be seen floating.

2..Raj Bhagat P #Mapper4Life @rajbhagatt July 7, 2020

Deep ocean currents do not enter the section between Sri Lanka and India because of the Conte shelf. The sea surface in this section is dominated by long coastal currents in two directions – one from the Gulf of Mannar and the other from the Palk Strait and they are in opposite directions.

what Is Ram bridge,, Between Rameswaram in Tamil Nadu and Mannar in Sri Lanka there is a series of intercalated limestones. Geologists believe that earlier this range was completely above the sea. With this one could walk till Sri Lanka. In Hinduism it is believed to be a bridge built by the army of Lord Rama. In other parts of the world it is also believed to be man-made. Christians and Westerners started calling it Adams Bridge.

Demand to declare Ram Setu as a national monument: The Supreme Court has agreed to an early hearing on the demand for protection by declaring Ram Setu as a national monument. A 3-judge bench headed by Justice DY Chandrachud assured the petitioner Subramanian Swamy that the matter would be heard in detail. The Ram Setu was to be demolished to make way for ships under the Sethu Samudram project, launched during the Congress-led UPA regime. Later this action was stopped after the intervention of the court. Since then, the hearing on the petition seeking to declare Ram Setu as a national monument is pending.

Savarkar was truly an interpreter of cultural nationalism. It was Savarkar who laid the foundation of the Swadeshi movement in India. He gave the first call for Swadeshi in the country. In October 1905, Savarkar announced the boycott of foreign goods in a huge public meeting in Pune. Later the same Swadeshi movement was adopted by Mahatma Gandhi. Savarkar linked the Swadeshi movement with nation, culture and his traditional self-reliance and self-employment. After this Mahatma Gandhi and then Deendayal Upadhyay ji started this Swadeshi movement. carried forward.

Dr. Walter Anderson: Similarity in the thoughts of Gandhi and Upadhyayji

In 1906, Savarkar resolved to write the book Independence Summer of 1857. In the book The Indian War of Independence-1857, written in 1909, Savarkar declared this fight as the first war of independence against the British government.

On 10 May 1907, Savarkar organized a grand event under the leadership of the Free India Society to celebrate the 50th anniversary of this struggle at the India House in London. That day Savarkar dismissed it as a military mutiny or mutiny and declared it as the first armed war of freedom struggle against British rule. Savarkar was successful in giving this first battle the status of a war.

Not only this, an important thing, Veer Savarkar was the first Indian student who refused to take the oath of loyalty to the King of England. As a result, he was barred from practicing law. This happened for the first time in this country.

He was the first poet in the world who wrote poems with nails and coal on the prison walls in Andaman’s solitary confinement and then remembered them. Thus he rewrote the 10,000 lines memorized after his release from jail.

“Many parties including the Congress opposed the oil painting in the Parliament House, but now Savarkar is present there and Savarkar’s ideology is influential in the whole country today. To be honest, Savarkar was the exponent of cultural nationalism, not a Hindu.”

He was against the partition of India in 1947. Veer Savarkar strongly opposed the partition. After the death of Veer Savarkar on 26 February 1966, former Prime Minister of Congress late. Indira Gandhi had said that Savarkar was a true patriot, a fierce nationalist. Savarkar’s daring to disobey the orders of the British Government has its own place in our freedom struggle. In 1970, a postage stamp was issued on Savarkar.

He was against the partition of India in 1947. Veer Savarkar strongly opposed the partition. After the death of Veer Savarkar on 26 February 1966, former Prime Minister of Congress late. Indira Gandhi had said that Savarkar was a true patriot, a fierce nationalist. Savarkar’s daring to disobey the orders of the British Government has its own place in our freedom struggle.

On October 15, 2019, the Maharashtra unit of the BJP in its election manifesto talked about honoring Savarkar with ‘Bharat Ratna’ and the next day on October 16, Prime Minister Modi said in the ‘Mahajanadesh Sankalp Sabha’ in Akola, Maharashtra – ‘Veer Savarkar’s rituals We believe that nationalism is at our core.

Savarkar presented the Hindu way of life as distinct and distinct from other ways of life. He became the originator and theorist of ‘Hindutva’ ideology. All the debates are about this point of view. Today the number of its supporters is more and the Congress, its leader Rahul Gandhi on the margins.

Professor Salo Augustine of Sofia University calls RSS the ‘core-institution’ of ‘Hindutva’. The Sangh not only propagated the ideology of ‘Hindutva’, it developed its organizational structure (branches) down to the grassroots level. Savarkar was the theorist and Hedgewar the organiser. The political party associated with the ‘Hindutva’ ideology is the BJP.

There is a possibility that Savarkar will be given ‘Bharat Ratna’ in 2023-24. The year 2023 is the publication centenary of Savarkar’s ‘Hindutva’ booklet.

Rahul’s mentor Salman Khurshid has compared Hindutva to isis. Another Guru Shiraj Patil has described Shri Krishna of Mahabharata as Jihadi by following the footsteps of Zakir Nayak. This fugitive Zakir was called peace ambassador by Rahul Gandhi’s third Guru Digvijay Singh.

Even on November 18, 2022, a day before Indira Gandhi’s 105th birth anniversary, Vinayak Damodar Savarkar is in headlines and debates because of Rahul Gandhi’s absurd baseless comments.

Postage stamp on Savarkar was issued by Indira Gandhi in 1970. Postage stamp on Savarkar was issued in 1970.

A letter written by the then Prime Minister Indira Gandhi in honor of Veer Savarkar:

Contrary to Nehru ji, Savarkar who is against the division of united India is also against dynasty. The IITian grandson of Veer Savarkar was on the streets of Pune. Hungry in the same way as Sardar Patel’s daughter Maniben in poverty…

How Nehru founded a political dynastybut left Sardar Patel’s daughter to die a pauper

Sardar Patel was also a staunch opponent of dynasty in politics.It is said that Sardar Patel had instructed that as long as he is in Delhi, his relatives should not step in Delhi and should not contact him. He was afraid that due to this his name could be misused. Although his family was not very big. Sardar Patel was survived by a son and a daughter, Maniben Patel.

Tags: Veer Savarkar, Cultural Nationalism, Nehru’s dynasty, Savarkar Exponent of cultural nationalism, Swadeshi movement, Independence Summer of 1857, Savarkar’s Hindutv ideology, Rahul Gandhi’s three gurus, RSS, BJP, Indira Gandhi, Savarkar oppsed vanshvad, Partion of India, Hedgewar the organise, postage stamp on Savarkar. Indira’s letter for Savarkar, Maniben Patel,