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In Hinduism, Brahmin Brahman ,Sanskrit, Brahman, The highest universal principle, refers to the ultimate reality in the universe. In the major schools of Hindu philosophy, it is the physical, efficient, formal and ultimate cause of all that exists. It is the all-pervading, infinite, eternal Truth, Consciousness and Bliss that does not change, yet is the cause of all change. Brahman as a spiritual concept refers to the single binding unity behind the diversity in all that exists in the universe.

Brahma (Hindu god), Brahmin Brahman (a layer of text in the Vedas), not to be confused with Parabrahman (“Supreme Brahman”), Brahmanism (religion), or Brahmin (varna) for other usessee Brahmin (multiple options).

Brahman is a Vedic Sanskrit word, and it is the concept in Hinduism of, says Paul Deussen, “the creative principle that is felt throughout the world”. Brahman Brahman is an important concept found in the Vedas, and is discussed extensively in the beginning. Upanishads. The Vedas conceptualize Brahman as the cosmic principle. In the Upanishads, it is described as Sat-Chitta-Ananda (Truth-Consciousness-Bliss) and as the unchanging, permanent, highest reality.

Brahman is a Vedic Sanskrit word, and it is a concept in Hinduism, Paul Duquesne Says “the creative principle that is felt throughout the world” is an important concept found in the Brahmanical Vedas, and is discussed extensively in the early Upanishads [8] The Vedas conceptualize Brahman as the cosmic principle. In the Upanishads, it is described as Sat-Chit-Ananda (Truth-Consciousness-Bliss) and as the unchanging, permanent, highest reality. https://en.wikipedia.org/wiki/Brahman

Brahmin Brahman Being is discussed in Hindu texts as Atman (Sanskrit: आत्मन), personal, impersonal or Para Brahman, or various combinations of these attributes depending on the philosophical school. In dualistic schools of Hinduism such as theistic Dvaita Vedanta, Brahman is distinct from the Atman (Self) in each individual. In Advaita schools such as Advaita Vedanta, the substance of Brahman is identical with Atman, is everywhere and inside every living being, and is the spiritual unity attached to all existence.

Earth is familyVasudha and Kutumbakam) this sentence Indian parliament It is also inscribed in the entrance hall. The later verses say that those who have no attachment Brahma Brahman We proceed to find the Supreme Being (a supreme, universal soul who is the origin and support of the original universe). The context of this verse describes it as one of the qualities of a person who has attained the highest level of spiritual progress, and who is able to perform his worldly duties without attachment to material possessions. The text has been influential in subsequent major Hindu literature. The popular Bhagavata Purana, for example, the most translated of the Puranic genre of literature in Hinduism, calls the Maha Upanishad’s Vasudhaiva Kutumbakam maxim “the greatest of Vedantic thought”.

Om three of Sanskrit It is made up of the syllables Aa, Au and Ma, which when combined make the sound Om or Om.

Om (or Om) (listen (help info); Sanskrit: ॐ, ॐm, romanized: Ōṃ) is a sacred sound, syllable, mantra, or an invocation in Hinduism. Om is the main symbol of Hinduism. It is variously called the Supreme Absolute, Consciousness, Atman, Brahman or the essence of the cosmic world. In Indian traditions, Om serves as a sonic representation of the divine, a standard of Vedic authority and a central aspect of soteriological principles and practices. The syllable is often found at the beginning and end of chapters in the Vedas, Upanishads and other Hindu texts.

Om originated in the Vedic corpus and is said to be an abbreviated form of Samavedic mantras or songs. It is a sacred spiritual mantra chanted before and during the recitation of spiritual texts, during worship and private prayers, in ceremonies of rituals (sanskaras) such as weddings, and during meditation and spiritual activities such as pranava yoga. It is part of the iconography found in ancient and medieval era manuscripts, temples, monasteries, and spiritual retreats in Hinduism, Buddhism, Jainism, and Sikhism. As a syllable, it is often chanted independently or before spiritual lessons and during meditation in Hinduism, Buddhism, and Jainism. The syllable Om is also known as Omkara (ओंकारा) and Pranava, among many other names.

Om is the main symbol of Hinduism. It is variously called the essence of the Supreme Absolute, consciousness, atman, Brahman, or the cosmic world. In Indian traditions, Om serves as a sonic representation of the divine, a standard of Vedic authority and a central aspect of soteriological principles and practices.

Shiva Lingamor the symbol of Shiva is denoted with the symbol of Om, while the Vaishnava three sounds Om identify them as the trinity consisting of Vishnu, his consort Sri (Lakshmi) and the worshipper. Om can neither be made nor can be made because Om has created the universe. Actually, the Tridev (Lords Brahma, Vishnu and Mahesh) and Om are not different. But the word “Om” means the origin of all the three gods. Om has been called the essence of the Vedas. In sound and form, AUM symbolizes the infinite Brahman (the ultimate reality) and the entire universe. This syllable Om is actually Brahman.

This one word can generate powerful and positive vibrations that allow you to feel the entire universe. Om (also spelled Om) is the oldest and most sacred sound found in Yoga, Hinduism, and Buddhism. Om not only represents the entire universe, known as Brahman, it is also said to be the source of all creation. Om represents all time: past, present and future; and is beyond time itself.

Om is made up of three Sanskrit letters, aa, au and ma which, when combined, make the sound Aum or Om.

India is the land of Buddha. Answering a question from a student at the Sacred Heart University, PM Modi said that Buddha lived for peace and suffered for peace and this message is prevalent in India.

#Tokyo: 02 September 2014: PM Modi sought to allay the concerns of the international community over India not signing the NPT, saying the country’s commitment to peace and non-violence is embedded in the “DNA of Indian society” is also above international treaty. or procedures.

Responding to a question from a student at the Sacred Heart University, PM Modi said, “India is the land of Lord Buddha. Buddha lived for peace and suffered for peace and this is the message prevalent in India.

During an interaction, PM Moi was asked how India would increase the confidence of the international community without changing its stand on the Nuclear Non-Proliferation Treaty (NPT), which it has refused to sign despite having nuclear weapons.

Prime Minister Narendra Modi used Japan’s land to send a message on the issue amid steps towards a civil nuclear deal with Tokyo, the only country to suffer a nuclear bomb attack. India refuses to sign the NPT as it considers it flawed.

Asserting that India’s “commitment to non-violence is absolute”, Modi said it is “embedded in the DNA of Indian society and it is above any international treaty”, apparently giving India a reason to sign the NPT. Referring to the denial of

“In international affairs, there are certain procedures. But above that is the commitment of the society,” he said, underlining the need to rise “above treaties”.

To buttress his point, the Prime Minister mentioned how India’s freedom struggle under the leadership of Mahatma Gandhi, with an entire society committed to non-violence, took the world by surprise.

He further said that India believes in ‘Vasudhaiva Kutumbakam’ (the whole world is one family) for thousands of years. “When we consider the whole world as one family, how can we even think of doing anything that would harm or hurt anyone?”

Indian culture has the same place and importance in world history as the sun has in front of innumerable islands. Indian culture is completely different and unique from other cultures. The culture of many countries has been destroyed from time to time, but the Indian culture is still in its existence. In this way, Indian culture is the most ancient in the history of creation, many western scholars have praised and said about the excellence of Indian culture.

Indian philosophy, spiritual thought and education and the messages of those great men, reformers and initiates of the New Age, who were born on the soil of India from time to time, urged people to align their daily practices with the principle of ‘Vasudhaiva Kutumbakam’ for the larger benefit of humanity. requested to be based on. He declared nationalism as the first step of internationalism and exhorted the people to strengthen it with the aim of prosperity and welfare of the whole world. So, India’s concept of nationalism is not narrow, or in that its nature is not intolerant. Those who view Indian nationalism from a narrow perspective or consider it as isolated, should understand its reality. They should go to its roots.

India internationalism either universality Committed country. This commitment is thousands of years old and can be well acknowledged and understood through the ancient slogan of India ‘Vasudhaiva Kutumbakam’. Apart from this, the thousands of years old harmonious and evolutionary Indian culture has also been clearly reiterating its commitment to internationalism through the practices of the Indians who nurtured it.

What is the role of Indian culture when we say Vasudhaivakutumbakam?

G20 Peoples And Parliament building In Ankit aphorisms In Vasudhaiva Kutumbakam Of Glimpse

Parliament is a place where the overall affairs of the nation are discussed and its future is shaped. The critiques of this respectable body are naturally inspired by the highest traditions of truth and piety.

There are many proverbs inscribed in the Parliament House which guide the work of both the Houses and the attention of any visitor cannot remain without being attracted towards them.

A Sanskrit quote is inscribed on the main entrance of the building, which reminds us of the sovereignty of the nation, the tangible symbol of which is the Parliament. The following words are inscribed on door number 1:

Take 3 kaddhaarampava 3 character 33
Pashyem Twan myself Vera 33333
,am 3 Come, 33 sine 3 Yo 3
Come 32111 Iti

,verses, 2/24/8)

Its Hindi translation is: –

,door shell Two, people Of interests,
And showed Two Tableau.
By which hey Receipt Are go,
Sovereign dominance Of.,

,verses, 2/24/8)

After entering the building, you will see the arched outer lobby of the Lok Sabha near Lift No. 1 on the right. Right in the middle of this lobby a door leads to the inner lobby and in front of it a door leads to the central hall where the viewer will see two frescoes.

The door number 1 mural is repeated at the entrance to the inner lobby. This Arabic quote is visible on the dome of the way to the central hall as soon as you turn, which means that people are the creators of their own destiny. That quote is as follows:-

innalaho LA yugyaro mother Become
Hatta yugyaro or bin Nafse Hum.

An Urdu poet has expressed this idea as follows:-

,god has today until that community Of Condition No replaced,
nor Are to whom Care yourself Own Condition change of. ,

The following words are inscribed above the seat of the Speaker inside the Lok Sabha Chamber:-

Dharmachakra,enforcement

,Religion piety Of rotation Of For,

Since the past, the rulers of India have been walking on the path of Dharma considering it as an ideal and the symbol of the same path, the wheel of Dharma is adorned on the national flag and coat of arms of India.

When we move towards the Central Hall from Gate No. 1 of the Parliament House, our attention is drawn to the following Sanskrit verse from the Panchatantra inscribed above the door of that Hall:-

Ayam Nijh Paroveti Calculation Laghuchetsam.
liberal stories you Vasudhaiva Kutumbakam.

,panchatantra 5/38)

The meaning of this verse in Hindi is:-

,This Private, This Feather, think,
shrink thought Is.
gall bladder Of For
Akhil World family Is.,

,panchatantra 5/38)

Other epithets, some inscribed in gold letters, are inscribed on the domes near the lifts. These articles are clearly visible from the first floor of the building.

This verse of Mahabharata is inscribed on the dome near lift number 1:-

nor Like Meeting Yatra nor sage old lady,
old lady nor Te This nor Vadanti Dharmam.
Religion S No Yatra nor satyamasti,
Truth nor Tadyachhalambhupaiti.

,Mahabharata 5/35/58)

Its Hindi translation is as follows:-

,He Meeting No Is in which aged nor be,
they aged No Is that religiously nor say,
Where truth nor Are He Religion No Is,
in which Cheat Are He truth No Is.,

,Mahabharata 5/35/58)

This aphorism and the frescoes of the dome adjacent to lift no. 2 emphasize the two eternal virtues – truth and dharma – that the assembly should follow.

This aphorism is inscribed on the dome adjacent to lift number 2: –

Meeting or nor entrance,
statements or Samanjasam.
abruvan vibruvan return,
Naro Bhavati Kilvishi.

,Manu 8/13)

Its Hindi translation is as follows: –

,any person either So Meeting In enter only nor Do Or If He Like this Do So Him There religiously Speak should, Because nor to speak gonna Or false to speak gonna Human Both only similar Form From Sin Of fled would have Huh.,

This aphorism is inscribed in Sanskrit on the dome adjacent to lift number 3: –

nor vision sanvannam,
Trishu lokeshu Vidyate.
pity friendship f Bhooteshu,
grant f Madhura f speech.

Its Hindi translation is as follows: –

,creatures Feather pity And from them friendship Rate, charity And Madhu Voice, These everyone’s Adjustment One person In all three people In No Get,

The Sanskrit mural inscription on the dome adjacent to lift number 4 also describes the qualities of a good ruler. The mural text is as follows:-

forever, shower Pragya:,
Swamate nor Sometimes
civilized nature,
sabhasatsumate Location:

Its Hindi translation is as follows:-

,ruler Always Intelligent Happen should,
but Him arbitrary ever No Happen should,
Him All things In ministers Of Advice to take should,
Meeting In sit should And good as advised Walking needed.,

Finally, on the dome adjacent to lift number 5, there is this mural in Persian: –

acquitted Ruwake Jabberjad Navishta And birch,
juz Nikoi,a,Ahle Karam nakhwahad Mand.

Its Hindi translation is as follows: –

,This prideful turquoise gem similar building In This golden letter Ankit Huh. Donors Of good errands Of Excessive And any Thing Eternal No Will remain,

Tags: Tags: G 20 Glimpses, Indian culture excellent, Indian nationalism, Inscribed aphorisms, Indian Parliament House, Indian philosophy, Spiritual thought, Vasudhaiva Kutumbakam, Internationalism, Welfare of world, Universalism, Internationalism, Sanskrit quote

Vasudhaiva Kutumbakam eternal religion the core values ​​and ideology of Maha Upanishad It is written in many texts including. It means- Earth is family (Vasudha and Kutumbakam, this sentence Indian parliament Also marked in the entrance hall.

Ayam Nijh Paroveti Calculation short-sighted ,

liberal stories Vasudhaiva Kutumbakam , (Mahopanishad, Chapter 6, Mantra 71)

Meaning , This My My Is And This No Is, This Like Of Calculation small mind the ones People do Huh. Generous Heart the ones people Of So ,total, Earth only family Is.

Vasudhaiva Kutumbakam is a Sanskrit phrase found in Hindu texts such as the Maha Upanishad, which means “the world is one family”. Vedic tradition mentions “Vasudhaiva Kutumbakam” which means Is That Earth Feather all alive being One family Huh ,

big Upanishads of This stanza Parliament of India Of enter room In god Happened Is ,

Subsequent verses go on to say that those who have no attachment go on to find Brahman (a supreme, universal soul that is the origin and support of the original universe). The context of this verse describes it as one of the qualities of a person who has attained the highest level of spiritual progress, and who is able to perform his worldly duties without attachment to material possessions.

The text has been influential in major Hindu literature that followed. The popular Bhagavata Purana, the most translated of the Puranic genre of literature in Hinduism, for example, calls the Maha Upanishad’s Vasudhaiva Kutumbakam maxim “the noblest of Vedantic thought”.

Former director of Gandhi Smriti and Darshan Samiti, Dr. N. Radhakrishnan believes that the Gandhian vision of holistic development and respect for all forms of life; nonviolent conflict resolution rooted in the acceptance of nonviolence as both a creed and a strategy; Vasudhaiva was an extension of the ancient Indian concept of Kutumbakam.

India’s Prime Minister Narendra Modi used this phrase in a speech at the World Culture Festival organized by Art of Living, saying that “Indian culture is very rich and is instilled with great values ​​in each of us”. , we are the people who came from here. I am the God From Vasudhaiva Kutumbakam, we are the people who have come from the Upanishads to the satellites. (Satellite).

its Use 7th international Earth science Olympiad Of Peoples In did Gone was, that 2013 In Mysore, India In Held did Gone was. This schooled syllabus In Earth Of sub,systems Of integration Feather emphasis to give Of For Design did Gone was. This Mangalore university Of R, Shankar And White b, Shetty has Design did was.

The logo is representative of the thought behind Vasudhaiva Kutumbakam

The theme and logo for India’s G20 Presidency from December 1, 2022 to November 30, 2023 mention “Vasudhaiva Kutumkam” or “One Earth-One Family-One Future”. The logo was selected after scrutiny of 2400 all India entries invited through a logo design contest

protection of humanity, “Vasudhaiva Kutumbakam‘s legacy is the need of the hour and the world today. In a world that is going through phases of war plagued by violence and terrorism, there is a vital need for the idea of ​​Gandhian non-violence becoming more and more today than in the past. In a world plagued by violence and terrorism ukraine Russia war The Gandhian idea of ​​non-violence is becoming more and more important today than in the past.

‘Earth has enough for man’s needs, but not for man’s greed’ These lines by Mahatma Gandhi reflect how human behavior destroys nature and a sustainable way of living is the need of the hour Is. The Gandhian idea of ​​trusteeship holds relevance in the present scenario as people live lavish lifestyles and squander resources indebted to future generations.

India internationalism either universality Committed country. This commitment is thousands of years old and can be well acknowledged and understood through the ancient slogan of India ‘Vasudhaiva Kutumbakam’. Apart from this, the thousands of years old harmonious and evolutionary Indian culture has also been clearly reiterating its commitment to internationalism through the practices of the Indians who nurtured it.

Gandhi’s relevance is eternal, timeless and universal. His cardinal principles of truth and non-violence are as important and vital to our lives as the sun. He exhorted us not only to believe in the correctness of the means but also to practice them to achieve our ends and goals. He said that man can find God in the service of humanity.

Till today it is doing the same. The culture of India with its other unique and exemplary features, of which adaptability and universal acceptance are the chief ones, has certainly been an excellent step towards internationalism. This is a good lesson to be learned by all the nations and citizens of the world. Especially in these days of globalization, which is another form of internationalism, which is constantly reducing the distance between nations at different levels and in different walks of life, and in which it has become necessary to move forward together. To establish a true internationalism in the world and also to make it firm and all-welfare.

It was the Indian culture and its vast scope that from time to time provided patronage to the followers of different religions and faiths of the world. This process started thousands of years ago and continued for centuries. Perhaps this type of unique and excellent work started in India itself, it works for human unity. It is clear that not only humans but all living beings are within the ambit of India’s concept of Ahimsa. Now where there is such feeling for living beings, how much respect will there be for human beings?

World history In Indian culture has the same place and importance as the sun has in front of innumerable islands. Indian culture is completely different and unique from other cultures. The culture of many countries has been destroyed from time to time, but the Indian culture is still in its existence. In this way, Indian culture is the most ancient in the history of creation, many western scholars have praised and said about the excellence of Indian culture.

Indian philosophy, spiritual thought and education and the messages of those great men, reformers and initiates of the New Age, who were born on the soil of India from time to time, urged people to align their daily practices with the principle of ‘Vasudhaiva Kutumbakam’ for the larger benefit of humanity. requested to be based on. They nationalism To internationalism of first phase Declared and inspired people to strengthen it with the aim of prosperity and welfare of the whole world. So, India Of nationalism Of concept narrow No Is, or in that its nature is not intolerant. Those who view Indian nationalism from a narrow perspective or consider it as isolated, should understand its reality. They should go to its roots.

Mahatma Gandhi, an upholder of non-violence, had said, “If I want freedom for my country … one-fifth of the human race, may exploit any other race on earth, or any single individual. If I wanted that freedom for my country, I would not be worthy of that freedom if I did not cherish and cherish the equal right of every other race, weak or strong, to equal freedom.”

This statement is fully capable of clarifying the reality of India’s commitment to universality. Also, his following statement is equally relevant and important in this regard: “Through the salvation of India, I want to liberate the so-called weaker races of the earth from the crushing heel of Western exploitation. India coming to its side would mean that every country would do the same. Mahatma Gandhi’s principle of Sarvodaya, which is in line with Indian traditions and values ​​and which is also influenced by Ruskin’s principle of ‘Unto this Last’, can be considered the best.

Gandhi’s doctrine of trusteeship, which according to the Mahatma could be an alternative to a violence-based institution like the state, clearly reflects the notion of internationalism. It is indeed a step beyond internationalism. In this, without any discrimination and regional boundaries, the whole humanity comes together and becomes one. In this regard, Gandhi had presented the example of collective life in ‘Tolstoy Form’ during his stay in South Africa. In this, people of different religious communities, sects and castes lived together. Worked together and ate together. This was a successful experiment of Gandhi.

In 1924, Mahatma Gandhi said, “The world today does not desire completely independent states at war against each other, but a federation of friendly interdependent states. The end of that event may be far away. I do not want to claim any ground for my country. But I see nothing grand or impossible in expressing my readiness for universal interdependence rather than independence.”

Due to the ever-increasing development at the global level, despite the existence of independent nation-states, today we are in front of an advanced state of interdependence. It is necessary for all the citizens of the world to work together. In such a situation there is a Mahatma. Mahatma Gandhi wanted India to take the lead in establishing a world order dedicated to peace and prosperity. He also wished that India should complete this huge task considering it as its responsibility. This is possible because India has been able to do so because of its unique values, exemplary culture and commitment to non-violence. This is possible because India has been able to do so because of its unique values, exemplary culture and commitment to non-violence.

human rights Of universality The doctrine is a cornerstone of international human rights law. This means that we are all equally entitled to our human rights. This principle, as first emphasized in the UDHR, has been reiterated in many international human rights conventions, declarations and resolutions.

Gandhi ji was in favor of love, universal brotherhood, freedom, justice and equality for him. Social service is God’s service. Human rights are said to be the fundamental rights that every man or woman living in any part of the world should have by virtue of being born as a human being. Basic to human rights is the concept of non-discrimination and equality of treatment.

What is Gandhian philosophy universal in nature? Gandhi’s aim was not only political freedom but freedom from poverty, inequality, casteism, religion, discontent and fear. The ultimate goal is the attainment of Moksha, i.e. liberation from all evils and merging with nature as its part. According to him it is the universal self atman which is to be realised.

Gandhi’s relevance is eternal, timeless and universal. His cardinal principles of truth and non-violence are as important and vital to our lives as the sun. He exhorted us not only to believe in the correctness of the means but also to practice them to achieve our ends and goals. He said that man can find God in the service of humanity.

Gandhi Of Full writing, speeches And negotiations In Their Time Of with,with Present World Of Indian life Of every imaginable aspect Involved Huh ,

The world is reeling under the burden of global warming, climate change and resource depletion. The world including the United Nations has recognized the Gandhian idea of ​​sustainable development and the recent inauguration of the Gandhi Solar Park at the United Nations (UN) Headquarters is testimony to this. The Gandhian approach to self-reliance serves as the driving philosophy behind all UN climate deals, environmental protection treaties and the Sustainable Development Goals.

Gandhism is of great importance today in the moral and practical aspect as the society is witnessing the decline of values. The Gandhian virtues of self control are much needed in a materialistic world driven by the desire to achieve and achieve more. Social values ​​have degraded so much that people do not hesitate to even kill someone to fulfill their needs.

Gandhiji’s political contribution brought us freedom but his ideology still illuminates India and the world even after so many years. Perhaps Nobel laureate Rabindranath Tagore knew this in those days and he rightly called Gandhiji a Mahatma. Thus, every individual should follow the major Gandhian ideologies in their daily life for a happy, prosperous, healthy, harmonious and sustainable future.

Tags: Gandhi-India, World Fraternity, Vasudhaiva Kutumkam, Internationalism or Universalism, Ukraine Russo War, Truth and Nonviolence, Indian Culture Comprehensive, Indian Culture in World History, Indian Nationalism, Universalism of Human Rights, Rabindranath Tagore