Category: Articles

In Hinduism, Brahmin Brahman ,Sanskrit, Brahman, The highest universal principle, refers to the ultimate reality in the universe. In the major schools of Hindu philosophy, it is the physical, efficient, formal and ultimate cause of all that exists. It is the all-pervading, infinite, eternal Truth, Consciousness and Bliss that does not change, yet is the cause of all change. Brahman as a spiritual concept refers to the single binding unity behind the diversity in all that exists in the universe.

Brahma (Hindu god), Brahmin Brahman (a layer of text in the Vedas), not to be confused with Parabrahman (“Supreme Brahman”), Brahmanism (religion), or Brahmin (varna) for other usessee Brahmin (multiple options).

Brahman is a Vedic Sanskrit word, and it is the concept in Hinduism of, says Paul Deussen, “the creative principle that is felt throughout the world”. Brahman Brahman is an important concept found in the Vedas, and is discussed extensively in the beginning. Upanishads. The Vedas conceptualize Brahman as the cosmic principle. In the Upanishads, it is described as Sat-Chitta-Ananda (Truth-Consciousness-Bliss) and as the unchanging, permanent, highest reality.

Brahman is a Vedic Sanskrit word, and it is a concept in Hinduism, Paul Duquesne Says “the creative principle that is felt throughout the world” is an important concept found in the Brahmanical Vedas, and is discussed extensively in the early Upanishads [8] The Vedas conceptualize Brahman as the cosmic principle. In the Upanishads, it is described as Sat-Chit-Ananda (Truth-Consciousness-Bliss) and as the unchanging, permanent, highest reality. https://en.wikipedia.org/wiki/Brahman

Brahmin Brahman Being is discussed in Hindu texts as Atman (Sanskrit: आत्मन), personal, impersonal or Para Brahman, or various combinations of these attributes depending on the philosophical school. In dualistic schools of Hinduism such as theistic Dvaita Vedanta, Brahman is distinct from the Atman (Self) in each individual. In Advaita schools such as Advaita Vedanta, the substance of Brahman is identical with Atman, is everywhere and inside every living being, and is the spiritual unity attached to all existence.

Earth is familyVasudha and Kutumbakam) this sentence Indian parliament It is also inscribed in the entrance hall. The later verses say that those who have no attachment Brahma Brahman We proceed to find the Supreme Being (a supreme, universal soul who is the origin and support of the original universe). The context of this verse describes it as one of the qualities of a person who has attained the highest level of spiritual progress, and who is able to perform his worldly duties without attachment to material possessions. The text has been influential in subsequent major Hindu literature. The popular Bhagavata Purana, for example, the most translated of the Puranic genre of literature in Hinduism, calls the Maha Upanishad’s Vasudhaiva Kutumbakam maxim “the greatest of Vedantic thought”.

Om three of Sanskrit It is made up of the syllables Aa, Au and Ma, which when combined make the sound Om or Om.

Om (or Om) (listen (help info); Sanskrit: ॐ, ॐm, romanized: Ōṃ) is a sacred sound, syllable, mantra, or an invocation in Hinduism. Om is the main symbol of Hinduism. It is variously called the Supreme Absolute, Consciousness, Atman, Brahman or the essence of the cosmic world. In Indian traditions, Om serves as a sonic representation of the divine, a standard of Vedic authority and a central aspect of soteriological principles and practices. The syllable is often found at the beginning and end of chapters in the Vedas, Upanishads and other Hindu texts.

Om originated in the Vedic corpus and is said to be an abbreviated form of Samavedic mantras or songs. It is a sacred spiritual mantra chanted before and during the recitation of spiritual texts, during worship and private prayers, in ceremonies of rituals (sanskaras) such as weddings, and during meditation and spiritual activities such as pranava yoga. It is part of the iconography found in ancient and medieval era manuscripts, temples, monasteries, and spiritual retreats in Hinduism, Buddhism, Jainism, and Sikhism. As a syllable, it is often chanted independently or before spiritual lessons and during meditation in Hinduism, Buddhism, and Jainism. The syllable Om is also known as Omkara (ओंकारा) and Pranava, among many other names.

Om is the main symbol of Hinduism. It is variously called the essence of the Supreme Absolute, consciousness, atman, Brahman, or the cosmic world. In Indian traditions, Om serves as a sonic representation of the divine, a standard of Vedic authority and a central aspect of soteriological principles and practices.

Shiva Lingamor the symbol of Shiva is denoted with the symbol of Om, while the Vaishnava three sounds Om identify them as the trinity consisting of Vishnu, his consort Sri (Lakshmi) and the worshipper. Om can neither be made nor can be made because Om has created the universe. Actually, the Tridev (Lords Brahma, Vishnu and Mahesh) and Om are not different. But the word “Om” means the origin of all the three gods. Om has been called the essence of the Vedas. In sound and form, AUM symbolizes the infinite Brahman (the ultimate reality) and the entire universe. This syllable Om is actually Brahman.

This one word can generate powerful and positive vibrations that allow you to feel the entire universe. Om (also spelled Om) is the oldest and most sacred sound found in Yoga, Hinduism, and Buddhism. Om not only represents the entire universe, known as Brahman, it is also said to be the source of all creation. Om represents all time: past, present and future; and is beyond time itself.

Om is made up of three Sanskrit letters, aa, au and ma which, when combined, make the sound Aum or Om.

India is the land of Buddha. Answering a question from a student at the Sacred Heart University, PM Modi said that Buddha lived for peace and suffered for peace and this message is prevalent in India.

#Tokyo: 02 September 2014: PM Modi sought to allay the concerns of the international community over India not signing the NPT, saying the country’s commitment to peace and non-violence is embedded in the “DNA of Indian society” is also above international treaty. or procedures.

Responding to a question from a student at the Sacred Heart University, PM Modi said, “India is the land of Lord Buddha. Buddha lived for peace and suffered for peace and this is the message prevalent in India.

During an interaction, PM Moi was asked how India would increase the confidence of the international community without changing its stand on the Nuclear Non-Proliferation Treaty (NPT), which it has refused to sign despite having nuclear weapons.

Prime Minister Narendra Modi used Japan’s land to send a message on the issue amid steps towards a civil nuclear deal with Tokyo, the only country to suffer a nuclear bomb attack. India refuses to sign the NPT as it considers it flawed.

Asserting that India’s “commitment to non-violence is absolute”, Modi said it is “embedded in the DNA of Indian society and it is above any international treaty”, apparently giving India a reason to sign the NPT. Referring to the denial of

“In international affairs, there are certain procedures. But above that is the commitment of the society,” he said, underlining the need to rise “above treaties”.

To buttress his point, the Prime Minister mentioned how India’s freedom struggle under the leadership of Mahatma Gandhi, with an entire society committed to non-violence, took the world by surprise.

He further said that India believes in ‘Vasudhaiva Kutumbakam’ (the whole world is one family) for thousands of years. “When we consider the whole world as one family, how can we even think of doing anything that would harm or hurt anyone?”

Indian culture has the same place and importance in world history as the sun has in front of innumerable islands. Indian culture is completely different and unique from other cultures. The culture of many countries has been destroyed from time to time, but the Indian culture is still in its existence. In this way, Indian culture is the most ancient in the history of creation, many western scholars have praised and said about the excellence of Indian culture.

Indian philosophy, spiritual thought and education and the messages of those great men, reformers and initiates of the New Age, who were born on the soil of India from time to time, urged people to align their daily practices with the principle of ‘Vasudhaiva Kutumbakam’ for the larger benefit of humanity. requested to be based on. He declared nationalism as the first step of internationalism and exhorted the people to strengthen it with the aim of prosperity and welfare of the whole world. So, India’s concept of nationalism is not narrow, or in that its nature is not intolerant. Those who view Indian nationalism from a narrow perspective or consider it as isolated, should understand its reality. They should go to its roots.

India internationalism either universality Committed country. This commitment is thousands of years old and can be well acknowledged and understood through the ancient slogan of India ‘Vasudhaiva Kutumbakam’. Apart from this, the thousands of years old harmonious and evolutionary Indian culture has also been clearly reiterating its commitment to internationalism through the practices of the Indians who nurtured it.

What is the role of Indian culture when we say Vasudhaivakutumbakam?

G20 Peoples And Parliament building In Ankit aphorisms In Vasudhaiva Kutumbakam Of Glimpse

Parliament is a place where the overall affairs of the nation are discussed and its future is shaped. The critiques of this respectable body are naturally inspired by the highest traditions of truth and piety.

There are many proverbs inscribed in the Parliament House which guide the work of both the Houses and the attention of any visitor cannot remain without being attracted towards them.

A Sanskrit quote is inscribed on the main entrance of the building, which reminds us of the sovereignty of the nation, the tangible symbol of which is the Parliament. The following words are inscribed on door number 1:

Take 3 kaddhaarampava 3 character 33
Pashyem Twan myself Vera 33333
,am 3 Come, 33 sine 3 Yo 3
Come 32111 Iti

,verses, 2/24/8)

Its Hindi translation is: –

,door shell Two, people Of interests,
And showed Two Tableau.
By which hey Receipt Are go,
Sovereign dominance Of.,

,verses, 2/24/8)

After entering the building, you will see the arched outer lobby of the Lok Sabha near Lift No. 1 on the right. Right in the middle of this lobby a door leads to the inner lobby and in front of it a door leads to the central hall where the viewer will see two frescoes.

The door number 1 mural is repeated at the entrance to the inner lobby. This Arabic quote is visible on the dome of the way to the central hall as soon as you turn, which means that people are the creators of their own destiny. That quote is as follows:-

innalaho LA yugyaro mother Become
Hatta yugyaro or bin Nafse Hum.

An Urdu poet has expressed this idea as follows:-

,god has today until that community Of Condition No replaced,
nor Are to whom Care yourself Own Condition change of. ,

The following words are inscribed above the seat of the Speaker inside the Lok Sabha Chamber:-

Dharmachakra,enforcement

,Religion piety Of rotation Of For,

Since the past, the rulers of India have been walking on the path of Dharma considering it as an ideal and the symbol of the same path, the wheel of Dharma is adorned on the national flag and coat of arms of India.

When we move towards the Central Hall from Gate No. 1 of the Parliament House, our attention is drawn to the following Sanskrit verse from the Panchatantra inscribed above the door of that Hall:-

Ayam Nijh Paroveti Calculation Laghuchetsam.
liberal stories you Vasudhaiva Kutumbakam.

,panchatantra 5/38)

The meaning of this verse in Hindi is:-

,This Private, This Feather, think,
shrink thought Is.
gall bladder Of For
Akhil World family Is.,

,panchatantra 5/38)

Other epithets, some inscribed in gold letters, are inscribed on the domes near the lifts. These articles are clearly visible from the first floor of the building.

This verse of Mahabharata is inscribed on the dome near lift number 1:-

nor Like Meeting Yatra nor sage old lady,
old lady nor Te This nor Vadanti Dharmam.
Religion S No Yatra nor satyamasti,
Truth nor Tadyachhalambhupaiti.

,Mahabharata 5/35/58)

Its Hindi translation is as follows:-

,He Meeting No Is in which aged nor be,
they aged No Is that religiously nor say,
Where truth nor Are He Religion No Is,
in which Cheat Are He truth No Is.,

,Mahabharata 5/35/58)

This aphorism and the frescoes of the dome adjacent to lift no. 2 emphasize the two eternal virtues – truth and dharma – that the assembly should follow.

This aphorism is inscribed on the dome adjacent to lift number 2: –

Meeting or nor entrance,
statements or Samanjasam.
abruvan vibruvan return,
Naro Bhavati Kilvishi.

,Manu 8/13)

Its Hindi translation is as follows: –

,any person either So Meeting In enter only nor Do Or If He Like this Do So Him There religiously Speak should, Because nor to speak gonna Or false to speak gonna Human Both only similar Form From Sin Of fled would have Huh.,

This aphorism is inscribed in Sanskrit on the dome adjacent to lift number 3: –

nor vision sanvannam,
Trishu lokeshu Vidyate.
pity friendship f Bhooteshu,
grant f Madhura f speech.

Its Hindi translation is as follows: –

,creatures Feather pity And from them friendship Rate, charity And Madhu Voice, These everyone’s Adjustment One person In all three people In No Get,

The Sanskrit mural inscription on the dome adjacent to lift number 4 also describes the qualities of a good ruler. The mural text is as follows:-

forever, shower Pragya:,
Swamate nor Sometimes
civilized nature,
sabhasatsumate Location:

Its Hindi translation is as follows:-

,ruler Always Intelligent Happen should,
but Him arbitrary ever No Happen should,
Him All things In ministers Of Advice to take should,
Meeting In sit should And good as advised Walking needed.,

Finally, on the dome adjacent to lift number 5, there is this mural in Persian: –

acquitted Ruwake Jabberjad Navishta And birch,
juz Nikoi,a,Ahle Karam nakhwahad Mand.

Its Hindi translation is as follows: –

,This prideful turquoise gem similar building In This golden letter Ankit Huh. Donors Of good errands Of Excessive And any Thing Eternal No Will remain,

Tags: Tags: G 20 Glimpses, Indian culture excellent, Indian nationalism, Inscribed aphorisms, Indian Parliament House, Indian philosophy, Spiritual thought, Vasudhaiva Kutumbakam, Internationalism, Welfare of world, Universalism, Internationalism, Sanskrit quote

Vasudhaiva Kutumbakam eternal religion the core values ​​and ideology of Maha Upanishad It is written in many texts including. It means- Earth is family (Vasudha and Kutumbakam, this sentence Indian parliament Also marked in the entrance hall.

Ayam Nijh Paroveti Calculation short-sighted ,

liberal stories Vasudhaiva Kutumbakam , (Mahopanishad, Chapter 6, Mantra 71)

Meaning , This My My Is And This No Is, This Like Of Calculation small mind the ones People do Huh. Generous Heart the ones people Of So ,total, Earth only family Is.

Vasudhaiva Kutumbakam is a Sanskrit phrase found in Hindu texts such as the Maha Upanishad, which means “the world is one family”. Vedic tradition mentions “Vasudhaiva Kutumbakam” which means Is That Earth Feather all alive being One family Huh ,

big Upanishads of This stanza Parliament of India Of enter room In god Happened Is ,

Subsequent verses go on to say that those who have no attachment go on to find Brahman (a supreme, universal soul that is the origin and support of the original universe). The context of this verse describes it as one of the qualities of a person who has attained the highest level of spiritual progress, and who is able to perform his worldly duties without attachment to material possessions.

The text has been influential in major Hindu literature that followed. The popular Bhagavata Purana, the most translated of the Puranic genre of literature in Hinduism, for example, calls the Maha Upanishad’s Vasudhaiva Kutumbakam maxim “the noblest of Vedantic thought”.

Former director of Gandhi Smriti and Darshan Samiti, Dr. N. Radhakrishnan believes that the Gandhian vision of holistic development and respect for all forms of life; nonviolent conflict resolution rooted in the acceptance of nonviolence as both a creed and a strategy; Vasudhaiva was an extension of the ancient Indian concept of Kutumbakam.

India’s Prime Minister Narendra Modi used this phrase in a speech at the World Culture Festival organized by Art of Living, saying that “Indian culture is very rich and is instilled with great values ​​in each of us”. , we are the people who came from here. I am the God From Vasudhaiva Kutumbakam, we are the people who have come from the Upanishads to the satellites. (Satellite).

its Use 7th international Earth science Olympiad Of Peoples In did Gone was, that 2013 In Mysore, India In Held did Gone was. This schooled syllabus In Earth Of sub,systems Of integration Feather emphasis to give Of For Design did Gone was. This Mangalore university Of R, Shankar And White b, Shetty has Design did was.

The logo is representative of the thought behind Vasudhaiva Kutumbakam

The theme and logo for India’s G20 Presidency from December 1, 2022 to November 30, 2023 mention “Vasudhaiva Kutumkam” or “One Earth-One Family-One Future”. The logo was selected after scrutiny of 2400 all India entries invited through a logo design contest

protection of humanity, “Vasudhaiva Kutumbakam‘s legacy is the need of the hour and the world today. In a world that is going through phases of war plagued by violence and terrorism, there is a vital need for the idea of ​​Gandhian non-violence becoming more and more today than in the past. In a world plagued by violence and terrorism ukraine Russia war The Gandhian idea of ​​non-violence is becoming more and more important today than in the past.

‘Earth has enough for man’s needs, but not for man’s greed’ These lines by Mahatma Gandhi reflect how human behavior destroys nature and a sustainable way of living is the need of the hour Is. The Gandhian idea of ​​trusteeship holds relevance in the present scenario as people live lavish lifestyles and squander resources indebted to future generations.

India internationalism either universality Committed country. This commitment is thousands of years old and can be well acknowledged and understood through the ancient slogan of India ‘Vasudhaiva Kutumbakam’. Apart from this, the thousands of years old harmonious and evolutionary Indian culture has also been clearly reiterating its commitment to internationalism through the practices of the Indians who nurtured it.

Gandhi’s relevance is eternal, timeless and universal. His cardinal principles of truth and non-violence are as important and vital to our lives as the sun. He exhorted us not only to believe in the correctness of the means but also to practice them to achieve our ends and goals. He said that man can find God in the service of humanity.

Till today it is doing the same. The culture of India with its other unique and exemplary features, of which adaptability and universal acceptance are the chief ones, has certainly been an excellent step towards internationalism. This is a good lesson to be learned by all the nations and citizens of the world. Especially in these days of globalization, which is another form of internationalism, which is constantly reducing the distance between nations at different levels and in different walks of life, and in which it has become necessary to move forward together. To establish a true internationalism in the world and also to make it firm and all-welfare.

It was the Indian culture and its vast scope that from time to time provided patronage to the followers of different religions and faiths of the world. This process started thousands of years ago and continued for centuries. Perhaps this type of unique and excellent work started in India itself, it works for human unity. It is clear that not only humans but all living beings are within the ambit of India’s concept of Ahimsa. Now where there is such feeling for living beings, how much respect will there be for human beings?

World history In Indian culture has the same place and importance as the sun has in front of innumerable islands. Indian culture is completely different and unique from other cultures. The culture of many countries has been destroyed from time to time, but the Indian culture is still in its existence. In this way, Indian culture is the most ancient in the history of creation, many western scholars have praised and said about the excellence of Indian culture.

Indian philosophy, spiritual thought and education and the messages of those great men, reformers and initiates of the New Age, who were born on the soil of India from time to time, urged people to align their daily practices with the principle of ‘Vasudhaiva Kutumbakam’ for the larger benefit of humanity. requested to be based on. They nationalism To internationalism of first phase Declared and inspired people to strengthen it with the aim of prosperity and welfare of the whole world. So, India Of nationalism Of concept narrow No Is, or in that its nature is not intolerant. Those who view Indian nationalism from a narrow perspective or consider it as isolated, should understand its reality. They should go to its roots.

Mahatma Gandhi, an upholder of non-violence, had said, “If I want freedom for my country … one-fifth of the human race, may exploit any other race on earth, or any single individual. If I wanted that freedom for my country, I would not be worthy of that freedom if I did not cherish and cherish the equal right of every other race, weak or strong, to equal freedom.”

This statement is fully capable of clarifying the reality of India’s commitment to universality. Also, his following statement is equally relevant and important in this regard: “Through the salvation of India, I want to liberate the so-called weaker races of the earth from the crushing heel of Western exploitation. India coming to its side would mean that every country would do the same. Mahatma Gandhi’s principle of Sarvodaya, which is in line with Indian traditions and values ​​and which is also influenced by Ruskin’s principle of ‘Unto this Last’, can be considered the best.

Gandhi’s doctrine of trusteeship, which according to the Mahatma could be an alternative to a violence-based institution like the state, clearly reflects the notion of internationalism. It is indeed a step beyond internationalism. In this, without any discrimination and regional boundaries, the whole humanity comes together and becomes one. In this regard, Gandhi had presented the example of collective life in ‘Tolstoy Form’ during his stay in South Africa. In this, people of different religious communities, sects and castes lived together. Worked together and ate together. This was a successful experiment of Gandhi.

In 1924, Mahatma Gandhi said, “The world today does not desire completely independent states at war against each other, but a federation of friendly interdependent states. The end of that event may be far away. I do not want to claim any ground for my country. But I see nothing grand or impossible in expressing my readiness for universal interdependence rather than independence.”

Due to the ever-increasing development at the global level, despite the existence of independent nation-states, today we are in front of an advanced state of interdependence. It is necessary for all the citizens of the world to work together. In such a situation there is a Mahatma. Mahatma Gandhi wanted India to take the lead in establishing a world order dedicated to peace and prosperity. He also wished that India should complete this huge task considering it as its responsibility. This is possible because India has been able to do so because of its unique values, exemplary culture and commitment to non-violence. This is possible because India has been able to do so because of its unique values, exemplary culture and commitment to non-violence.

human rights Of universality The doctrine is a cornerstone of international human rights law. This means that we are all equally entitled to our human rights. This principle, as first emphasized in the UDHR, has been reiterated in many international human rights conventions, declarations and resolutions.

Gandhi ji was in favor of love, universal brotherhood, freedom, justice and equality for him. Social service is God’s service. Human rights are said to be the fundamental rights that every man or woman living in any part of the world should have by virtue of being born as a human being. Basic to human rights is the concept of non-discrimination and equality of treatment.

What is Gandhian philosophy universal in nature? Gandhi’s aim was not only political freedom but freedom from poverty, inequality, casteism, religion, discontent and fear. The ultimate goal is the attainment of Moksha, i.e. liberation from all evils and merging with nature as its part. According to him it is the universal self atman which is to be realised.

Gandhi’s relevance is eternal, timeless and universal. His cardinal principles of truth and non-violence are as important and vital to our lives as the sun. He exhorted us not only to believe in the correctness of the means but also to practice them to achieve our ends and goals. He said that man can find God in the service of humanity.

Gandhi Of Full writing, speeches And negotiations In Their Time Of with,with Present World Of Indian life Of every imaginable aspect Involved Huh ,

The world is reeling under the burden of global warming, climate change and resource depletion. The world including the United Nations has recognized the Gandhian idea of ​​sustainable development and the recent inauguration of the Gandhi Solar Park at the United Nations (UN) Headquarters is testimony to this. The Gandhian approach to self-reliance serves as the driving philosophy behind all UN climate deals, environmental protection treaties and the Sustainable Development Goals.

Gandhism is of great importance today in the moral and practical aspect as the society is witnessing the decline of values. The Gandhian virtues of self control are much needed in a materialistic world driven by the desire to achieve and achieve more. Social values ​​have degraded so much that people do not hesitate to even kill someone to fulfill their needs.

Gandhiji’s political contribution brought us freedom but his ideology still illuminates India and the world even after so many years. Perhaps Nobel laureate Rabindranath Tagore knew this in those days and he rightly called Gandhiji a Mahatma. Thus, every individual should follow the major Gandhian ideologies in their daily life for a happy, prosperous, healthy, harmonious and sustainable future.

Tags: Gandhi-India, World Fraternity, Vasudhaiva Kutumkam, Internationalism or Universalism, Ukraine Russo War, Truth and Nonviolence, Indian Culture Comprehensive, Indian Culture in World History, Indian Nationalism, Universalism of Human Rights, Rabindranath Tagore

Somnath Temple: Neglected by Nehru, Patel renovated and is now elevating it PM Modi is: From Nehru to Rahul Gandhi and other political parties are considering cultural nationalism as untouchable. Even Nehru’s successor Rahul Gandhi has seen and is watching the construction of the grand Ram temple in Ayodhya. Ayodhya, Kedarnath, Chardham, Somnath, Kashi Vishwanath… PM Modi is proving to be a shining example of the rise of cultural nationalism. The world is bowing down to the divinity and magnificence of India’s grand temples. The soul of the Somnath temple complex will be ancient but the body will be the latest.

PM Modi said during his address on Nov 21, 2022 that, development of pilgrimage centers The living example of this is the Somnath temple of Saurashtra. Regarding the worship of Lord Somnath, it has also been said in our scriptures that Bhaktipradaya Kritavataram Tan Somnath Sharanam Prapadye. Means, Lord Somnath’s grace is incarnated, the storehouses of grace are opened. Got up as many times as I fell The Somnath temple, the circumstances under which the temple was renovated due to the efforts of Sardar Patel, both of them are a big message for us…”

In connection with the Bhoomipujan for the construction of the Ram temple in Ayodhya, the soil and water of rivers of important temples of all the states of the country were brought and transported to Ayodhya, so that PM Narendra Modi worshiped the land in the presence of sages and saints for the construction of the temple. They were used. But seven decades ago, when a similar attempt was made to bring soil from all over the world for the Pran Pratishtha of Somnath, Nehru became very angry.

The importation of these simple things from basically every part of the world symbolized India’s Vasudhaiva Kutumbakam Centuries-old spirit, in which Sanatan Jeevan Darshan has been told to work for the welfare of the whole world and humanity instead of any particular religion. Sanatana Dharma followed all over the world: India is the eternal ‘Vishwaguru’, hence Vasudhaiva Kutumbakam. http://localhost/wordpress/article/1085/

Fake secularism of Nehru: As a result of tireless efforts of people like Sardar Patel, KM Munshi and money given by the people of Sanatan tradition of India, even when the Somnath temple was renovated, Nehru neither had any interest in it, nor did he please others about it. wanted to see Efforts were made as far as possible to prevent President Rajendra Prasad from attending the function of the temple after its renovation. Nehru once tried to disturb KM Munshi too. I wanted to call them and explain that I think all these things that you are doing are for the revival of Hinduism.

Secularism of Nehru: As a result of tireless efforts of people like Sardar Patel, KM Munshi and money given by the people of Sanatan tradition of India, even when the Somnath temple was renovated, Nehru neither had any interest in it, nor did he please others about it. wanted to see Efforts were made as far as possible to prevent President Rajendra Prasad from attending the function of the temple after its renovation. Nehru once tried to disturb KM Munshi Munshi too. I wanted to call them and explain that I think all these things that you are doing are for the revival of Hinduism.secular, division In postwar India, the reconstruction of the Somnath temple became particularly difficult, especially under the reign of Prime Minister Jawaharlal Nehru, who saw all efforts to rebuild the temple as attempts at “Hindu revivalism”. With Patel’s death in 1950, the responsibility of reconstruction fell on Munshi’s shoulders. Mun Munshi writes in his book ‘Pilgrimage to Freedom’ that after a cabinet meeting in early 1951, Nehru told him, “I do not like your attempt to renovate Somnath.

… What I believe in the past gives me the strength to act in the present and the vision to look into the future. For me that freedom has no meaning, which takes away my Bhagwat Gita from me, or takes away the faith of crores of people of our country, the way they see temples, and because of this the basic colors of our lives are lost. Be different. I have got this opportunity to see the dream of reconstruction of Somnath temple coming true. I think and I am quite sure about this that once this temple is established as an important point in the life of our people, then it will show our people about the true nature of religion and our strength. Will also create awareness, which is very necessary in these days of independence and according to its behavior.- This letter of KM Munshi is taken from his book Pilgrimage to Freedom.

Nehru definitely tried to stop the country’s first President Dr. Rajendra Prasad, who was invited by Munshi for his consecration, but Rajendra Babu did not agree. He attended the Pran Pratishtha program on 11 May 1951 as the chief host and gave a historic speech highlighting the importance of Somnath in Indian culture. Brajesh Kumar Singh has also thrown light on this topic in detail in one of his articles.

On November 13, 1947, Sardar Patel himself went to Prabhas Patan and resolved to rebuild this temple which was destroyed in 1701 during the last time of Aurangzeb, resolved to bring back this symbol of India’s pride in its grand form. did. This was the beginning of the construction of the Somnath temple for the seventh time.

With the death of Sardar Patel in December 1950, the faces opposed to the construction of the Somnath temple came out in the open, including Jawaharlal Nehru himself. In the absence of Sardar, Panikkar was also worried about China more than India’s eternal tradition, for which his love for China sacrificed India’s diplomatic interests, which came to be seen later. Sardar Patel had expressed a warning about China’s attitude even before his death, which was contrary to Panicker’s opinion.

The Somnath temple had 56 pillars studded with gems and diamonds, the gold on which was given by various Shivdharma kings. Precious diamonds, gems, rubia, pearls, emeralds etc. were studded on these pillars. The Shivling of Somnath is 10 feet high and 6 feet wide. Mahmud looted about 20 million dinars from the temple and broke the Jyotirlinga. Then traveled to his city Ghazni (Afghanistan).

In ancient, medieval times we were famous for being known as a country where wealth and fortune abounded and this was true. We were truly and rightly known as the gold bird, Gold has always been a favorite of Indians as it is considered very precious and is often offered to the gods.

That’s why we have been very generous in giving donations for religious purposes since ancient times. So obviously temples have always been the richest places in India.

“Where the golden bird nests on every branch, that India is my country…” An example of the truth of this song by film lyricist Rajendrakrishna is the history of Somnath temple.

P. Chidambaram, who was the Union Finance Minister during the UPA regime, said that it is completely wrong to tell the new generation that India had a glorious past where rivers of milk and honey flowed. Always been and the fact of promoting it as a prosperous country was false. He said that teaching that India was prosperous and milk-honey country 500 years ago is factually wrong. There was and is poverty in India. He did not stop here, further he said that the books which teach the lesson of India’s glorious past should be burnt.

Karl Marx also used to think the same: Karl Marx, the father of communism, also considered India as a historically poor country. He claimed that India’s ‘Golden Age’ was just an illusion. India has always been a country of the poor and the hungry. Not only this, Marx said that the British rulers did well to destroy India’s cottage industry and economy, so that India could become modern.

Tags: Nehru Neglected Somnath, , Patel renovated Somnath, PM Modi elevating Somnath, Fake Secularism of Nehru, Hindu revival, KP Munshi, Secular Division, Pilgrimage to Freedom, Dr Rajendra Prasad, Political Iftar, Somnath looted 17 times. Shiv Ling, Mahmud of Ghazni, Bharat golden bird, Cultural Secularism

Firoz and Indira were also married according to Hindu customs. Catherine and Bertil have written extensively on this as well.

Dhanjibhai Fardunbhai Ghandy was none other than Firoz Gandhi’s grandfather. The real and fake Gandhi surname has been discussed in the media. There is also an interesting history of how Ghandy became Gandhi.

62nd death anniversary 2022: Feroze Gandhi’s identity hidden in the bushes, Rahul and Priyanka Ghandy forgot grandfather (Gandhi-Vadra): Death anniversary of freedom fighter Feroze Gandhi on 8th September and birth date on 12th September. When you do research about Gandhi surname on Google, it is known that about 1 lakh 56 thousand people in India put Gandhi surname in front of their name, this number can be more than this. But the way a political family has exploited the Gandhi surname, hardly anyone has done it.

It is a great irony that today’s Gandhis live in big government bungalows and exploit facilities, while no one even knows the real Gandhis. Most of the people of the world including India feel that the Nehru-Gandhi family is the real descendant of Mahatma Gandhi. But this is completely wrong.

You will not find the name of Indira Gandhi, Rajiv Gandhi, Sonia Gandhi or Rahul Gandhi in Mahatma Gandhi’s family tree, because they have no relation with Gandhiji’s real family. Mahatma Gandhi had 4 sons. Harilal, Manilal, Ramdas and Devdas. 154 descendants of Mahatma Gandhi are living in 6 countries of the world.

Kanubhai Gandhi was the son of Mahatma Gandhi’s third son Ramdas Gandhi and was living with his wife in an old age home in Delhi. In 2016, he lived in an old age home in Delhi for two months and then moved to an old age home in Surat. But he died in November 2016 due to a heart attack.

You will be surprised to know that Kanubhai had also worked in the American Space Agency NASA and the Defense Department of America. Those who do politics by using the Gandhi surname have hijacked this word itself, while no one talks about the real Gandhi.

Sudhir Chaudhary’s question in DNA analysis was, can the history, present and future of a country be changed apart from any meaning, by just changing the spelling? If seen in the context of Gandhi family, the answer is yes. Today, with the help of Gandhi surname, the Gandhi family of politics compares itself with the struggles of Mahatma Gandhi. Can the history, present and future of a country be changed apart from any meaning by such a change in spelling? If seen in the context of Gandhi family, the answer is yes. Today, with the help of Gandhi surname, the Gandhi family of politics compares itself with the struggles of Mahatma Gandhi.

Firoz Jahangir Gandhi belonged to a Parsi family. The Parsi community has made a huge contribution to the development of India. Jamshed Tata, Jehangir Ratan Tata, Godrej, Neville Wadia, Cyrus Mistry, Covasji etc. in the business world, Dadabhai Naoroji, Ferozeshah Mehta, Madam Bhikaji Cama, Ratanbai Petit (Jinnah’s wife) in freedom fighters, there are many other names besides these. Women contractors, Pali Umrigar, Farooq Engineer, Rusi Modi, Vijay Merchant etc. in the sports world.

His family came from Iran and was associated with the country’s freedom struggle. Even today Rustam, son of Feroze’s elder brother Firdaus, lives in Allahabad. After the death of the then MP Feroze Gandhi, he was buried in the cemetery of the Parsi community located in Mumfordganj locality of Allahabad. Maneka Gandhi and then Sonia Gandhi came here in 1980. After that no family member came to this cemetery. A watchman takes care of this cemetery. Apart from a well and a house in the graveyard, there are also two rooms for the watchman to stay. Due to lack of care, the graves of Feroze Gandhi and his ancestors have become dilapidated.

Rajiv Gandhi’s father Feroze Gandhi had a strong connection with Gujarat, after his death in 1960 of a heart attack, he was cremated according to Hindu rituals, but a part of his ashes were buried in Surat. The special thing is that his last rites were performed according to Hindu customs, but Parsi procedure was also adopted in it. Let us know why the ashes of Feroze Gandhi were buried only in Surat, Gujarat.

Congressmen offered flowers on 09 Sep 2022 at 12:30 pm at Feroze Gandhi’s grave. During this, the party leaders said that the contribution of Feroze Gandhi as a freedom fighter can never be forgotten. But Rahul Priyanka Gandhi Vadra has forgotten the dilapidated grave of Feroze for more than 20 lives.

Feroze Jehangir Gandhi’s grave built in the middle of the Parsi cemetery in Prayagraj is still waiting for its descendants. Babulal, who guarded the tomb of Congress President Rahul Gandhi’s grandfather, says that Rahul Gandhi and Sonia Gandhi should visit the graves of their forefathers.

Tirupati Temple is a symbol of faith and cultural unity, a symbol of our eternal faith, a symbol of national spirit. Tirupati Balaji is the faith of India, the ideal of India. Balaji belongs to everyone, is in everyone and his omnipresence shows India’s character of unity in diversity. Cultural economy gets strength from the symbols of faith. Promotion of Sanskrit is the duty of the nation.

Tirupati Balaji Temple Apni Religious Beliefs and Scientific Mysteries Due to which it is the most famous temple of India. Symbol of India’s culture and faith.

Rabindranath Tagore Gore has said, ‘India chose places of pilgrimage where there was some especial grace or beauty in nature, so that her mind could rise above narrow needs and become aware of its position in the infinite.’ Tirupati Balaji Bhagwan is the symbol of India’s cultural consciousness. There is deep faith and loyalty towards Balaji in the country.

Pilgrimages are the attractions of the Indian mind. Generally, sightseeing at delightful places is called tourism, whereas traveling to religious places with reverence is called pilgrimage. Tourist is consumer and pilgrim is cultural. There is joy in the person-family who have returned from pilgrimage. Pilgrimage is an extraordinary belief. This belief is very ancient. Dharma, Artha, Kama and Moksha are the four Purusharthas in Indian culture. Artha and Kama are the only two pursuits in tourism, but Dharma, Artha, Kama and Moksha are all four Purusharthas in pilgrimage.

History | Tirupati Balaji: History and Heritage

The Tirupati temple has been an important center of worship for thousands of years and was patronized by the Raya dynasty of Vijayanagara from the Pallavas in the south. Lakhs of devotees visit this temple even today.

The temple is located on the Tirumala or Tirumalaya hill in the city of Tirupati in Chittoor district of Andhra Pradesh. It is part of the Seshachalam range in the Eastern Ghats consisting of seven peaks. Devotees believe that these seven peaks represent the seven hoods of Nagraj Adish. Looking at the mountain range, it seems as if a snake is sitting in a coil.

The earliest mention of Lord Sri Venkateswara of Tirumala is said to be found in Tolkappiyam, a Tamil literary text from the 2nd century BCE. Sri Venkateswara is known as the Lord of the Seven Mountains and is believed to have been an incarnation of Lord Vishnu in Kali Yuga (one of the four kingdoms of the world according to Hinduism). It is said that the idol of the main deity here is a self-manifested idol. For this reason the temple is considered a holy place for all its devotees.

There are many stories and legends about the temple in the Puranas. According to the Varaha Purana, the temple was built by a Tondaman ruler. King Tondaman discovered this temple from a bambi (ant hill) and then got it built and started worshiping here. Tondaman is said to have started many festivals in the temple.

There is a mention of the expansion and donation of the original temple. The temple was expanded and donated by the Pallava, Chola and Vijayanagara Raya dynasties from the 9th century onwards. The walls, pillars and gopurams of the temple have over 600 inscriptions in Tamil, Telugu and Sanskrit languages. These tell us about the temple’s splendor and wealth from the gradual rise of the temple under the Pallava rulers in the 9th century to the Vijayanagara king Krishnadeva Raya and his successor Achyutadeva Raya in the 17th century.

The changing political scenario in Tondaimandalam had its impact on the temple and the administration of the temple.

The Tirumala-Tirupati region was later merged into Thondamandalam.

The inscriptions of Pallava rule found in the temple refer to donations for lighting, food and administration of the temple started by the Pallava rulers. Interestingly, Samavai, the wife of the Chola king Raja-I under the Pallavas, was one of the donors to the temple around 966. He donated two lands and lots of ornaments to the temple.

Thondamandalam was captured by the Chola king Aditya-I in the 10th century and from then on remained a part of the Chola Empire until the middle of the 13th century. The Chola kings not only expanded the temple but also played an important role in the administration of the temple. Managers were appointed for the management of the temple, on which the officers of the Chola kings looked after them.

The next phase in the history of Thondamandalam was very important for Tirupati Balaji Temple. The region was conquered by the Vijayanagara dynasty in 1336 and it remained a part of that empire until the end of the Chola dynasty. It was during the reign of the Vijayanagara kings that the temple received maximum protection and this increased its wealth and glory. Tirumala and Tirupati saw their rise during the rule of the Sangama dynasty, Saluva dynasty, Tuluva dynasty and Aravidu dynasty of the Vijayanagara Empire (14th to 17th century).

Records show that Mahamandeshwar Mangidev, the chief vassal of the Sangam dynasty, installed a gold urn on the top of the temple in 1369 by placing a gold urn in the sanctum sanctorum. According to records from 1495, Narasimha Raya of the Saluva dynasty started the Teej-festival in the temple and built a garden and a gopuram. He donated about a dozen villages for the maintenance of the temple.

Krishnadeva Raya and Achyutadeva Raya, the two prominent rulers of the Tuluva dynasty, were devotees of Sri Venkateswara and donated a lot to the temple. One of the prominent kings of Vijayanagara, Krishnadeva Raya (1509–1529), donated about twenty villages to the temple as a grant. He considered Sri Venkateswara as his presiding deity. About 85 inscriptions found in the Tirupati temple mention the visit of Krishnadeva Raya and his wives to Tirumala and the donations made by them to the temple. There was great prosperity during the reign of Krishnadeva Raya, this is known from the fact that nobles, soldiers and royal officials of that time used to donate money to the temple. In lieu of his donation, religious rites and rituals were performed in the temple in his name. The king also donated many gold and silver utensils, jewelery etc. to the temple. The gold bracelet in the temple of Tirupati Venkateswara is said to have been made by Krishnadeva Raya.

Mr. Venkateswara Of Sculpture

Although Vijayanagara declined in the 17th century, the Wadiyars of Mysore and the Bhonsle rulers of Nagpur continued to support the temple.

At that time the Tirumala-Tirupati region was occupied by the Sultans of Golconda until the middle of the 17th century. After this the French captured Tirupati in 1758 and they tried to strengthen their financial position with the revenue from the temple. The region was also ruled by the Nawabs of Carnatic who ruled the Carnatic regions of South India (the region of South India between the Eastern Ghats and the Bay of Bengal) between 1690 and 1801.

After the arrival of the British in India in the early 19th century, the management of the temple passed into the hands of the East India Company. The East India Company started keeping an eye on the management of the temple, income from it, sources of income, worship and other rituals of worship etc. It is said that between 1801 and 1811 the revenue of the Tirupati temple was one lakh rupees. The temple administration was reshuffled in the middle of the 19th century.

Saint Hathiram Bhavji or Hathiram Baba devotee of North India in 1500 In 1500, Saint Hathiram Bhavji or Hathiram Baba of North India came to the temple and became a devotee of Sri Venkateswara. Between 1843 and 1932 the Math took over the responsibility of the temple as an executive committee or intermediary. In 1932, the Madras government passed the Tirumala Tirupati Devasthanams Act, under which a trust was created for the temple, the Tirumala Tirupati Devasthanams. After independence, when the Indian states were divided on the basis of language, Tirupati and the temple were moved to Andhra Pradesh.

Today Tirumala Tirupati Devasthanams has become a big organization, under which not only Tirupati temple comes, but also the entire Tirupati city. This trust also takes care of the seven hills from Tirupati Municipal Corporation to the abode of Vishnu.

Tags: Tirupati temple, Symbol of religious faith, Symbol of Cultural unity, Symbol of national spirit, Unity in diversity, Promotion of Sanskrit, Lord Sri Venkateswara of Tirumala, Tondaman ruler, Pallava, Chola, Vijayanagara Raya dynasties